東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

Remembering to forget: Theological t...

Magee, Neal E.

FindBook

Google Book

Amazon

博客來

Remembering to forget: Theological tropologies of confession and disavowal.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Remembering to forget: Theological tropologies of confession and disavowal./
作者:	Magee, Neal E.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2004,
面頁冊數:	323 p.
附註:	Source: Dissertation Abstracts International, Volume: 66-01, Section: A, page: 2160.
Contained By:	Dissertation Abstracts International66-01A.
標題:	Philosophy of Religion. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3160394
ISBN:	9780496937356

Remembering to forget: Theological tropologies of confession and disavowal.
Magee, Neal E.

Remembering to forget: Theological tropologies of confession and disavowal. - Ann Arbor : ProQuest Dissertations & Theses, 2004 - 323 p.

Source: Dissertation Abstracts International, Volume: 66-01, Section: A, page: 2160.

Thesis (Ph.D.)--Syracuse University, 2004.

This dissertation examines the philosophical nature of confession and how every confession is also a disavowal. In Book X of the Confessions , Augustine asks about the source of forgetting and proposes that some logic underwrites its operations. I contend that one name for this logic is "disavowal," a term Slavoj Zizek uses to mean consciously setting aside knowledge or holding two contradictory positions at the same time. For Zizek, disavowal operates like the fetish, in which the subject fashions a stand-in for the object of its real desires, which it can never fully attain. As an expression of desire, fetishistic disavowal functions to sustain what he calls "ideological fantasy," a positive means of structuring and framing experience. Thus disavowal does not emanate from knowledge, but as an expression of desire.

ISBN: 9780496937356Subjects--Topical Terms:

896987
Philosophy of Religion.

Remembering to forget: Theological tropologies of confession and disavowal.
LDR:03023nmm a2200325 4500 001 2125606
005 20171113102613.5
008 180830s2004 ||||||||||||||||| ||eng d
020 $a 9780496937356
035 $a (MiAaPQ)AAI3160394
035 $a AAI3160394
040 $a MiAaPQ $c MiAaPQ
100 1 $a Magee, Neal E. $3 3287692
245 1 0 $a Remembering to forget: Theological tropologies of confession and disavowal.
260 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 2004
300 $a 323 p.
500 $a Source: Dissertation Abstracts International, Volume: 66-01, Section: A, page: 2160.
500 $a Adviser: M. Gail Hamner.
502 $a Thesis (Ph.D.)--Syracuse University, 2004.
520 $a This dissertation examines the philosophical nature of confession and how every confession is also a disavowal. In Book X of the Confessions , Augustine asks about the source of forgetting and proposes that some logic underwrites its operations. I contend that one name for this logic is "disavowal," a term Slavoj Zizek uses to mean consciously setting aside knowledge or holding two contradictory positions at the same time. For Zizek, disavowal operates like the fetish, in which the subject fashions a stand-in for the object of its real desires, which it can never fully attain. As an expression of desire, fetishistic disavowal functions to sustain what he calls "ideological fantasy," a positive means of structuring and framing experience. Thus disavowal does not emanate from knowledge, but as an expression of desire.
520 $a In the same way confession, which is both a profession of belief and an attempt to adjudicate a wrong, is concerned not with knowledge but with desire. And yet, as Augustine attests, the confessing subject is opaque to itself and so can never fully know what or how to confess. Following Jacques Derrida's Circumfession, I argue that desire and undecidability underwrite both disavowal and confession, revealing them not as dialectical and in need of resolution but rather as nonoppositional and productive phenomena.
520 $a The immediate application of my argument for theology is that, as an institution, theology is both problematized and enabled by disavowal. It is a problem for theology whenever concepts, words, habits and practices become fixed, hardened and taken to be "natural." Conversely, disavowal enables theology by allowing it to "forget itself" and its previous formulations through what Derrida calls "iterability," such that theology can continue its never-ending need for reconfiguration and reterritorialization. The aim, then, is not to overcome the structure of disavowal-confession, but rather to negotiate it in such a way that avows its inherent risks but also the abiding desires motivating it in the first place.
590 $a School code: 0659.
650 4 $a Philosophy of Religion. $3 896987
650 4 $a Theology. $3 516533
650 4 $a Philosophy. $3 516511
690 $a 0322
690 $a 0469
690 $a 0422
710 2 $a Syracuse University. $3 1017440
773 0 $t Dissertation Abstracts International $g 66-01A.
790 $a 0659
791 $a Ph.D.
792 $a 2004
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3160394