東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

Mythopoesis historicized: Qu Yuan's ...

Tseng, Chen-chen.

FindBook

Google Book

Amazon

博客來

Mythopoesis historicized: Qu Yuan's poetry and its legacy.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Mythopoesis historicized: Qu Yuan's poetry and its legacy./
作者:	Tseng, Chen-chen.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 1992,
面頁冊數:	322 p.
附註:	Source: Dissertation Abstracts International, Volume: 54-04, Section: A, page: 1353.
Contained By:	Dissertation Abstracts International54-04A.
標題:	Comparative literature. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9312753

Mythopoesis historicized: Qu Yuan's poetry and its legacy.
Tseng, Chen-chen.

Mythopoesis historicized: Qu Yuan's poetry and its legacy. - Ann Arbor : ProQuest Dissertations & Theses, 1992 - 322 p.

Source: Dissertation Abstracts International, Volume: 54-04, Section: A, page: 1353.

Thesis (Ph.D.)--University of Washington, 1992.

This dissertation deals with "mythopoesis historicized" in Classical Chinese Poetry. I attempt to define the tradition of myth-making started by Qu Yuan and further developed by Tao Qian and by Li Po. Two features of this tradition are examined: the motif of the quest of the goddess as a rhetorical trope, and the embodiment of the poet's mythopoeic spirit in the cosmos-like structure they created.Subjects--Topical Terms:

570001
Comparative literature.

Mythopoesis historicized: Qu Yuan's poetry and its legacy.
LDR:03079nmm a2200325 4500 001 2123272
005 20171002064926.5
008 180830s1992 ||||||||||||||||| ||eng d
035 $a (MiAaPQ)AAI9312753
035 $a AAI9312753
040 $a MiAaPQ $c MiAaPQ
100 1 $a Tseng, Chen-chen. $3 3285209
245 1 0 $a Mythopoesis historicized: Qu Yuan's poetry and its legacy.
260 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 1992
300 $a 322 p.
500 $a Source: Dissertation Abstracts International, Volume: 54-04, Section: A, page: 1353.
500 $a Chairperson: Ernst Behler.
502 $a Thesis (Ph.D.)--University of Washington, 1992.
520 $a This dissertation deals with "mythopoesis historicized" in Classical Chinese Poetry. I attempt to define the tradition of myth-making started by Qu Yuan and further developed by Tao Qian and by Li Po. Two features of this tradition are examined: the motif of the quest of the goddess as a rhetorical trope, and the embodiment of the poet's mythopoeic spirit in the cosmos-like structure they created.
520 $a I try to prove that Qu Yuan, enlightened by his shamanist vision, built in "Li sao" a microcosm with a symmetrical bipartite structure. This fictive cosmos, turning in a gyre-like movement, has a conclusion that coils back to the beginning, forever captivating the poet and his readers in the whirlwind of sorrow.
520 $a Tao Qian in his lyric sequence created a mythic universe analogous to that of Dante's hell, purgatory, and paradise in reverse order. In his imagination, he roamed back to the Origin of Being which he depicted as paradise. As if entering the vision of Eternity bestowed upon him a prophetic authority, at the very end of the sequence, Tao Qian made bold comments on history, citing from ancient texts to give his emperor needed advice.
520 $a Li Po continued this mythopoeic tradition of cosmos-making in his poem about a dream vision that transported him back to the womb of the Heavenly Mother. This realm, intertextually, is an imitation of Qu Yuan's mythic world and therefore, can be regarded as the Origin of Poetry. Although intended to be a celestial realm, it is portrayed like the imperial court on earth. Implicitly Li Po dubbed himself the "Heavenly Son" of the literary empire and expected his readers familiar with the sao tradition to be astute enough to recognize and celebrate his secret reign.
520 $a Deeply embedded in this tradition is the motif of the quest of the goddess. I analyze how variously poets of the Six Dynasties manipulated this mythic motif as a rhetorical trope to express their ambivalent feelings toward serving their sovereigns. Reading Xie Lingyun's poems about seeking the goddess in the labyrinthine landscape, I try to unravel the link between desire and visionary longing. (Abstract shortened by UMI.).
590 $a School code: 0250.
650 4 $a Comparative literature. $3 570001
650 4 $a Asian literature. $3 2122707
690 $a 0295
690 $a 0305
710 2 $a University of Washington. $3 545923
773 0 $t Dissertation Abstracts International $g 54-04A.
790 $a 0250
791 $a Ph.D.
792 $a 1992
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9312753