東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

China encounters Western ideas (1895...

Xiao, Xiaosui.

FindBook

Google Book

Amazon

博客來

China encounters Western ideas (1895-1905): A rhetorical analysis of Yan Fu, Tan Sitong, and Liang Qichao.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	China encounters Western ideas (1895-1905): A rhetorical analysis of Yan Fu, Tan Sitong, and Liang Qichao./
作者:	Xiao, Xiaosui.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 1992,
面頁冊數:	227 p.
附註:	Source: Dissertation Abstracts International, Volume: 53-05, Section: A, page: 1325.
Contained By:	Dissertation Abstracts International53-05A.
標題:	Communication. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9227403

China encounters Western ideas (1895-1905): A rhetorical analysis of Yan Fu, Tan Sitong, and Liang Qichao.
Xiao, Xiaosui.

China encounters Western ideas (1895-1905): A rhetorical analysis of Yan Fu, Tan Sitong, and Liang Qichao. - Ann Arbor : ProQuest Dissertations & Theses, 1992 - 227 p.

Source: Dissertation Abstracts International, Volume: 53-05, Section: A, page: 1325.

Thesis (Ph.D.)--The Ohio State University, 1992.

This dissertation approaches intercultural communication from a rhetorical and historical standpoint. It addresses an extremely topical issue: How are foreign ideas, especially those at odds with the traditional values and world views of a culture, made comprehensible when introduced into that culture? The study focused on three Chinese public discourses--Yan Fu's Heavenly Evolution (1898), Tan Sitong's A Study of Humanity (1899-1901), and Liang Qichao's A New People (1902-04)--which contributed to a widespread acceptance of some aspects of Western learning in China at the turn of this century.Subjects--Topical Terms:

524709
Communication.

China encounters Western ideas (1895-1905): A rhetorical analysis of Yan Fu, Tan Sitong, and Liang Qichao.
LDR:03209nmm a2200325 4500 001 2123166
005 20171002064918.5
008 180830s1992 ||||||||||||||||| ||eng d
035 $a (MiAaPQ)AAI9227403
035 $a AAI9227403
040 $a MiAaPQ $c MiAaPQ
100 1 $a Xiao, Xiaosui. $3 3285118
245 1 0 $a China encounters Western ideas (1895-1905): A rhetorical analysis of Yan Fu, Tan Sitong, and Liang Qichao.
260 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 1992
300 $a 227 p.
500 $a Source: Dissertation Abstracts International, Volume: 53-05, Section: A, page: 1325.
500 $a Co-Advisers: Sonja K. Foss; Mary Garrett.
502 $a Thesis (Ph.D.)--The Ohio State University, 1992.
520 $a This dissertation approaches intercultural communication from a rhetorical and historical standpoint. It addresses an extremely topical issue: How are foreign ideas, especially those at odds with the traditional values and world views of a culture, made comprehensible when introduced into that culture? The study focused on three Chinese public discourses--Yan Fu's Heavenly Evolution (1898), Tan Sitong's A Study of Humanity (1899-1901), and Liang Qichao's A New People (1902-04)--which contributed to a widespread acceptance of some aspects of Western learning in China at the turn of this century.
520 $a Methodologically this study has applied an expanded and refined version of Lloyd Bitzer's notion of rhetorical situation. The resulting methodological framework assumes that the three Chinese discourses responded not only to the urgency of the critical events which evolved from China's tragic encounter with the modern West, but also to the need for continuity of its discourse tradition.
520 $a Analyses of the three cases show that there was a process of creative interpretation of Western ideas, a process which was guided by sensitivity to a generally perceived rhetorical situation in late twentieth-century China. The three writers applied four basic rhetorical tactics to make their interpretations of the Western ideas more persuasive. (1) They all argued that they were presenting not just Western ideas but also significant solutions to the exigency of their time. (2) None of them tried to suggest that these Western ideas were entirely new to the Chinese tradition. (3) They approached these ideas from a strictly collectivist rather than individualistic standpoint, a standpoint that had been taken for granted in the Chinese tradition. (4) They exploited the powerful traditional Chinese modes of argumentation in presenting these ideas.
520 $a This dissertation advocates taking the perspective of the "taker" or "host culture" rather than the perspective of the "giver" or "guest culture" in intercultural communication studies. It also challenges the notions of "reception" and "assimilation" of foreign ideas insofar as they assume that the native interpreters simply transmit foreign ideas unchanged.
590 $a School code: 0168.
650 4 $a Communication. $3 524709
650 4 $a Mass communication. $3 2144804
650 4 $a Science history. $3 2144850
690 $a 0459
690 $a 0708
690 $a 0585
710 2 $a The Ohio State University. $3 718944
773 0 $t Dissertation Abstracts International $g 53-05A.
790 $a 0168
791 $a Ph.D.
792 $a 1992
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9227403