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Confucian historiography and the tho...

Faitler, Demerie Paula.

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Confucian historiography and the thought of Ssu-ma Kuang.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Confucian historiography and the thought of Ssu-ma Kuang./
作者:	Faitler, Demerie Paula.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 1991,
面頁冊數:	404 p.
附註:	Source: Dissertation Abstracts International, Volume: 52-10, Section: A, page: 3694.
Contained By:	Dissertation Abstracts International52-10A.
標題:	Ancient history. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9208533

Confucian historiography and the thought of Ssu-ma Kuang.
Faitler, Demerie Paula.

Confucian historiography and the thought of Ssu-ma Kuang. - Ann Arbor : ProQuest Dissertations & Theses, 1991 - 404 p.

Source: Dissertation Abstracts International, Volume: 52-10, Section: A, page: 3694.

Thesis (Ph.D.)--University of Michigan, 1991.

To balance the common tendency to look at Ssu-ma Kuang (1019-1086) solely in terms of the political controversies in the Northern Sung, this study attempts to unravel some features of his intellectual life and vision of history as expressed in his famous historical work, the Tzu-chih t'ung-chien (Aid to Government and Mirror of History). Focus has been placed on the historical commentaries and the narratives to which they pertain, as well as on Ssu-ma Kuang's essays on history and philosophy in order to understand the multi-level intricacies of his historical meaning.Subjects--Topical Terms:

2144815
Ancient history.

Confucian historiography and the thought of Ssu-ma Kuang.
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500 $a Source: Dissertation Abstracts International, Volume: 52-10, Section: A, page: 3694.
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502 $a Thesis (Ph.D.)--University of Michigan, 1991.
520 $a To balance the common tendency to look at Ssu-ma Kuang (1019-1086) solely in terms of the political controversies in the Northern Sung, this study attempts to unravel some features of his intellectual life and vision of history as expressed in his famous historical work, the Tzu-chih t'ung-chien (Aid to Government and Mirror of History). Focus has been placed on the historical commentaries and the narratives to which they pertain, as well as on Ssu-ma Kuang's essays on history and philosophy in order to understand the multi-level intricacies of his historical meaning.
520 $a The event which begins the history, the division of the state of Chin in 403 B.C., signifies for Ssu-ma Kuang the loss of the tao, the ideal system of ritual and hierarchy as practiced in the Chou. Throughout the long history Ssu-ma Kuang carefully records and analyzes the occasional reappearance of the tao as embodied in various historical characters who are meant to serve as models for future readers.
520 $a For Ssu-ma Kuang the tao is both a continuous, single standard as well as a flexible entity with potential for change through various concrete performances. This flexibility in his concept of the tao reflects Ssu-ma Kuang's optimistic encouragement for readers at all levels of the hierarchy to perfect their moral inner self and express it in concrete historical actions.
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