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Cosmopolitan, Nativist, Eclectic: Cu...
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Miller, Christopher J.
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Cosmopolitan, Nativist, Eclectic: Cultural Dynamics in Indonesian Musik Kontemporer.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Cosmopolitan, Nativist, Eclectic: Cultural Dynamics in Indonesian Musik Kontemporer./
作者:
Miller, Christopher J.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2015,
面頁冊數:
595 p.
附註:
Source: Dissertation Abstracts International, Volume: 78-05(E), Section: A.
Contained By:
Dissertation Abstracts International78-05A(E).
標題:
Music. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10179133
ISBN:
9781369292282
Cosmopolitan, Nativist, Eclectic: Cultural Dynamics in Indonesian Musik Kontemporer.
Miller, Christopher J.
Cosmopolitan, Nativist, Eclectic: Cultural Dynamics in Indonesian Musik Kontemporer.
- Ann Arbor : ProQuest Dissertations & Theses, 2015 - 595 p.
Source: Dissertation Abstracts International, Volume: 78-05(E), Section: A.
Thesis (Ph.D.)--Wesleyan University, 2015.
Indonesian musik kontemporer corresponds to what in anglophone contexts is called contemporary music, or more precisely contemporary art music. But while its name derives from European-language terms, and some of its practitioners are aptly characterized as Western-oriented, musik kontemporer is not simply the Indonesian instance of "the internationalization of twentieth-century avant-gardes" (Born 2000). No less prominent are traditionally-based composers, who with foundations in gamelan and other regional traditions have followed a different path to musical modernism and becoming cosmopolitan. Nearly all Western-oriented composers have "gone nativist", writing also for traditional Indonesian instruments and the musicians that play them. The most exemplary work is single-mindedly modernist or experimentalist, but there is also work by those who, in drawing upon more conventional idioms, including those from the realm of pop, take a more eclectic approach. This dissertation presents an overview of musik kontemporer as a whole, and accounts for how it came by its distinctive profile. It documents its emergence in the 1970s in two Western-oriented scenes in Jogjakarta and Jakarta, and one traditionally-based scene in Surakarta. It also reviews its prehistory, to clarify the connections or lack thereof between musik kontemporer and its precursors, and more importantly to identify the roots of the cultural dynamics that shaped the field as it emerged. Case studies in the final three chapters examine how these cultural dynamics have also shaped the experiences, outlooks, and aspirations of individuals involved in the field. In place of the trope of influence, I instead examine the more relational phenomenon of aesthetic authority, charting its patterns of distribution. I examine both the absence of authority on musik kontemporer's Western-oriented side, as a consequence of the underdeveloped state of Western art music performance in Indonesia, and how the prevalence among Indonesia's cultural elite of what I characterize as a cosmopolitan nativist outlook has bolstered the aesthetic authority of that which relates in various ways to indigenous traditions. Finally, I examine the waning of authority, and blurring of boundaries, as composers have sought to connect with a broader socio-aesthetic base.
ISBN: 9781369292282Subjects--Topical Terms:
516178
Music.
Cosmopolitan, Nativist, Eclectic: Cultural Dynamics in Indonesian Musik Kontemporer.
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Indonesian musik kontemporer corresponds to what in anglophone contexts is called contemporary music, or more precisely contemporary art music. But while its name derives from European-language terms, and some of its practitioners are aptly characterized as Western-oriented, musik kontemporer is not simply the Indonesian instance of "the internationalization of twentieth-century avant-gardes" (Born 2000). No less prominent are traditionally-based composers, who with foundations in gamelan and other regional traditions have followed a different path to musical modernism and becoming cosmopolitan. Nearly all Western-oriented composers have "gone nativist", writing also for traditional Indonesian instruments and the musicians that play them. The most exemplary work is single-mindedly modernist or experimentalist, but there is also work by those who, in drawing upon more conventional idioms, including those from the realm of pop, take a more eclectic approach. This dissertation presents an overview of musik kontemporer as a whole, and accounts for how it came by its distinctive profile. It documents its emergence in the 1970s in two Western-oriented scenes in Jogjakarta and Jakarta, and one traditionally-based scene in Surakarta. It also reviews its prehistory, to clarify the connections or lack thereof between musik kontemporer and its precursors, and more importantly to identify the roots of the cultural dynamics that shaped the field as it emerged. Case studies in the final three chapters examine how these cultural dynamics have also shaped the experiences, outlooks, and aspirations of individuals involved in the field. In place of the trope of influence, I instead examine the more relational phenomenon of aesthetic authority, charting its patterns of distribution. I examine both the absence of authority on musik kontemporer's Western-oriented side, as a consequence of the underdeveloped state of Western art music performance in Indonesia, and how the prevalence among Indonesia's cultural elite of what I characterize as a cosmopolitan nativist outlook has bolstered the aesthetic authority of that which relates in various ways to indigenous traditions. Finally, I examine the waning of authority, and blurring of boundaries, as composers have sought to connect with a broader socio-aesthetic base.
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