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Emulating the Yellow Emperor: The th...

Csikszentmihalyi, Mark.

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Emulating the Yellow Emperor: The theory and practice of HuangLao, 180-141 B.C.E.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Emulating the Yellow Emperor: The theory and practice of HuangLao, 180-141 B.C.E./
作者:	Csikszentmihalyi, Mark.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 1994,
面頁冊數:	315 p.
附註:	Source: Dissertation Abstracts International, Volume: 55-10, Section: A, page: 3215.
Contained By:	Dissertation Abstracts International55-10A.
標題:	Religious history. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9508345

Emulating the Yellow Emperor: The theory and practice of HuangLao, 180-141 B.C.E.
Csikszentmihalyi, Mark.

Emulating the Yellow Emperor: The theory and practice of HuangLao, 180-141 B.C.E. - Ann Arbor : ProQuest Dissertations & Theses, 1994 - 315 p.

Source: Dissertation Abstracts International, Volume: 55-10, Section: A, page: 3215.

Thesis (Ph.D.)--Stanford University, 1994.

This dissertation examines HuangLao, a Chinese tradition which revolved around the writings and legends associated with two figures, the Yellow Emperor (Huangdi) and Laozi. The four centuries of the Han Dynasty saw HuangLao evolve from a regional tradition based in the state of Qi into a wide-ranging and influential set of texts and practices which was drawn on by writers of apocryphal texts, experts in longevity techniques, and mass religious movements. The apex of HuangLao was the reigns of Emperors Wen and Jing of the Han (180-141 B.C.E.), a period during which most of the defining personalities of HuangLao flourished.Subjects--Topical Terms:

2122824
Religious history.

Emulating the Yellow Emperor: The theory and practice of HuangLao, 180-141 B.C.E.
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245 1 0 $a Emulating the Yellow Emperor: The theory and practice of HuangLao, 180-141 B.C.E.
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500 $a Source: Dissertation Abstracts International, Volume: 55-10, Section: A, page: 3215.
500 $a Adviser: Albert E. Dien.
502 $a Thesis (Ph.D.)--Stanford University, 1994.
520 $a This dissertation examines HuangLao, a Chinese tradition which revolved around the writings and legends associated with two figures, the Yellow Emperor (Huangdi) and Laozi. The four centuries of the Han Dynasty saw HuangLao evolve from a regional tradition based in the state of Qi into a wide-ranging and influential set of texts and practices which was drawn on by writers of apocryphal texts, experts in longevity techniques, and mass religious movements. The apex of HuangLao was the reigns of Emperors Wen and Jing of the Han (180-141 B.C.E.), a period during which most of the defining personalities of HuangLao flourished.
520 $a By first examining the traditions surrounding the figures of the Yellow Emperor and Laozi, and then the texts associated with these figures, the history of HuangLao during its most influential period is outlined. The tradition of the Yellow Emperor appears to be an amalgam of two separate regional traditions, a western member of a set of "Five Emperors" and an eastern supreme "august emperor". Associated with the figure of the Yellow Emperor during the Han were narratives of military conquest, creation of cultural institutions, and supernatural ascension. The tradition of Laozi appears to have derived more directly from a text by that name. The reception of both traditions during the Western Han emphasized these figures' use of sets of specialized techniques to attain their goals.
520 $a In a way similar to HuangLao traditions, HuangLao texts functioned to legitimate and promote a set of techniques based on the correlation between natural patterns (in Heaven and on Earth) and human affairs. Representative Yellow Emperor texts are examined, including examples in the areas of military science, astronomy, physiognomy, dream interpretation, medicine, and the Sixteen Classics (Shliujing) discovered at Mawangdui in 1973. These texts are shown to generally employ similar sets of correlations to explain the efficacy of their techniques. As such HuangLao should not be defined as a school of thought, but rather a tradition that developed in conjunction with a set of technical disciplines which gained currency during the second and third centuries B.C.E.
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