東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

Ch'iu Chun's (1421-1495) "On the Con...

Sommer, Deborah Ann.

FindBook

Google Book

Amazon

博客來

Ch'iu Chun's (1421-1495) "On the Conduct of Sacrificial Offerings".

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Ch'iu Chun's (1421-1495) "On the Conduct of Sacrificial Offerings"./
作者:	Sommer, Deborah Ann.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 1993,
面頁冊數:	373 p.
附註:	Source: Dissertation Abstracts International, Volume: 54-07, Section: A, page: 2615.
Contained By:	Dissertation Abstracts International54-07A.
標題:	Religion. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9333867

Ch'iu Chun's (1421-1495) "On the Conduct of Sacrificial Offerings".
Sommer, Deborah Ann.

Ch'iu Chun's (1421-1495) "On the Conduct of Sacrificial Offerings". - Ann Arbor : ProQuest Dissertations & Theses, 1993 - 373 p.

Source: Dissertation Abstracts International, Volume: 54-07, Section: A, page: 2615.

Thesis (Ph.D.)--Columbia University, 1993.

Ch'iu Chun (1421-1495), a fifteenth-century scholar and official, presented a treatise on the performance of imperial rites in his On the Conduct of Sacrificial Offerings, a work in thirteen chapters that forms one section of his Supplement to the Extended Meaning of the Great Learning. A useful handbook for the history and practice of sacrificial rituals, the text is a vehicle for Ch'iu's program of religious reform. He perceived the ritual performance of sacrificial offerings of his time to have strayed from the norms established by the sages of antiquity: the people had forgotten their own spiritual tradition, he claimed, and had turned toward Buddhists, Taoists, and magicians for their religious needs. He prevailed upon the reader to turn away from these traditions and return to the Confucian principles for communicating with the spirits, and to return to what he believed to be the aniconic form of spirituality that valued rites as expressions of inner moral qualities.Subjects--Topical Terms:

516493
Religion.

Ch'iu Chun's (1421-1495) "On the Conduct of Sacrificial Offerings".
LDR:02739nmm a2200301 4500 001 2121234
005 20170808141814.5
008 180830s1993 ||||||||||||||||| ||eng d
035 $a (MiAaPQ)AAI9333867
035 $a AAI9333867
040 $a MiAaPQ $c MiAaPQ
100 1 $a Sommer, Deborah Ann. $3 3283223
245 1 0 $a Ch'iu Chun's (1421-1495) "On the Conduct of Sacrificial Offerings".
260 1 $a Ann Arbor : $b ProQuest Dissertations & Theses, $c 1993
300 $a 373 p.
500 $a Source: Dissertation Abstracts International, Volume: 54-07, Section: A, page: 2615.
500 $a Adviser: Wm. T. de Bary.
502 $a Thesis (Ph.D.)--Columbia University, 1993.
520 $a Ch'iu Chun (1421-1495), a fifteenth-century scholar and official, presented a treatise on the performance of imperial rites in his On the Conduct of Sacrificial Offerings, a work in thirteen chapters that forms one section of his Supplement to the Extended Meaning of the Great Learning. A useful handbook for the history and practice of sacrificial rituals, the text is a vehicle for Ch'iu's program of religious reform. He perceived the ritual performance of sacrificial offerings of his time to have strayed from the norms established by the sages of antiquity: the people had forgotten their own spiritual tradition, he claimed, and had turned toward Buddhists, Taoists, and magicians for their religious needs. He prevailed upon the reader to turn away from these traditions and return to the Confucian principles for communicating with the spirits, and to return to what he believed to be the aniconic form of spirituality that valued rites as expressions of inner moral qualities.
520 $a In the Offerings, Ch'iu presented his views of the spirit world and described the basic principles for conducting sacrificial offerings. In describing the role of prayer, shamanism, and exorcism as means for communicating with spiritual beings, he advocated a revival of the Chou dynasty office of shaman. Regarding the rites offered to the sages of the Confucian tradition, he proposed that the three-dimensional images employed in those rites be destroyed and replaced with spirit tablets, and he advocated the elimination of fictive posthumous titles in lieu of simpler names. Ch'iu's views on both the eradication of images and posthumous names influenced the deliberations of the ritual controversies of the Chia-ching era (1522-1566), some thirty years after the publication of the Supplement, when his views on these issues were adopted.
590 $a School code: 0054.
650 4 $a Religion. $3 516493
650 4 $a Asian history. $2 bicssc $3 1099323
650 4 $a Asian literature. $3 2122707
690 $a 0318
690 $a 0332
690 $a 0305
710 2 $a Columbia University. $3 571054
773 0 $t Dissertation Abstracts International $g 54-07A.
790 $a 0054
791 $a Ph.D.
792 $a 1993
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9333867