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Unwilling pilgrimage: Vikings, relic...
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DeSelm, Daniel C.
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Unwilling pilgrimage: Vikings, relics, and the politics of exile during the Carolingian era (c. 830--940).
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Unwilling pilgrimage: Vikings, relics, and the politics of exile during the Carolingian era (c. 830--940)./
作者:
DeSelm, Daniel C.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2009,
面頁冊數:
324 p.
附註:
Source: Dissertation Abstracts International, Volume: 70-04, Section: A, page: 1386.
Contained By:
Dissertation Abstracts International70-04A.
標題:
Medieval history. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3354136
ISBN:
9781109115772
Unwilling pilgrimage: Vikings, relics, and the politics of exile during the Carolingian era (c. 830--940).
DeSelm, Daniel C.
Unwilling pilgrimage: Vikings, relics, and the politics of exile during the Carolingian era (c. 830--940).
- Ann Arbor : ProQuest Dissertations & Theses, 2009 - 324 p.
Source: Dissertation Abstracts International, Volume: 70-04, Section: A, page: 1386.
Thesis (Ph.D.)--University of Michigan, 2009.
This dissertation investigates the flight and exile of Christian clergy during the Viking attacks along Europe's Atlantic coasts during the ninth and early tenth centuries. These displaced clerics invariably brought the relics of their saints with them as they fled into exile. Because of this, these flights into exile carried broad repercussions in societies that looked on relics as healers, guarantors, patrons, and protectors. This dissertation argues that the movements of churchmen and their relics had vast religious, political, economic, and ideological significance that resounded far beyond churches and monasteries.
ISBN: 9781109115772Subjects--Topical Terms:
3173905
Medieval history.
Unwilling pilgrimage: Vikings, relics, and the politics of exile during the Carolingian era (c. 830--940).
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Source: Dissertation Abstracts International, Volume: 70-04, Section: A, page: 1386.
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This dissertation investigates the flight and exile of Christian clergy during the Viking attacks along Europe's Atlantic coasts during the ninth and early tenth centuries. These displaced clerics invariably brought the relics of their saints with them as they fled into exile. Because of this, these flights into exile carried broad repercussions in societies that looked on relics as healers, guarantors, patrons, and protectors. This dissertation argues that the movements of churchmen and their relics had vast religious, political, economic, and ideological significance that resounded far beyond churches and monasteries.
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The wanderings of dislocated Carolingian relic cults have been overlooked as a coherent phenomenon, but studied as a group, relic transfers c. 830-c. 930 offer a counterpoint to the triumphal narrative of Christian expansion in Europe. The unwilling movements of relics also help chart the political changes that unfolded in the West Frankish Kingdom as Carolingian hegemony gave way to the feudal age.
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The dissertation examines the literary traditions surrounding the movements of relics in three key Atlantic provinces of the Carolingan empire (Brittany, Neustria, and Aquitaine), and argues that relics, in addition to being material objects of devotion, provided a stable source of "spiritual capital" during the Viking attacks. Such "capital" could be leveraged by monks and clerics seeking to recoup losses sustained during the Viking raids, and also by local political leaders eager to legitimize themselves through protection of cult institutions threatened by the attacks. The dislocation of West Francia's relic cults facilitated widespread re-localization of cult patronage relationships, weakening central Carolingian authority and empowering new groups of aristocrats to replace them.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3354136
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