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From body to shrine: The constructio...

Aslan, Rose S.

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From body to shrine: The construction of sacred space at the grave of 'Ali Ibn Abi Talib In Najaf.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	From body to shrine: The construction of sacred space at the grave of 'Ali Ibn Abi Talib In Najaf./
作者:	Aslan, Rose S.
出版者:	Ann Arbor : ProQuest Dissertations & Theses, : 2014,
面頁冊數:	273 p.
附註:	Source: Dissertation Abstracts International, Volume: 76-01(E), Section: A.
Contained By:	Dissertation Abstracts International76-01A(E).
標題:	Religious history. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3633923
ISBN:	9781321140903

From body to shrine: The construction of sacred space at the grave of 'Ali Ibn Abi Talib In Najaf.
Aslan, Rose S.

From body to shrine: The construction of sacred space at the grave of 'Ali Ibn Abi Talib In Najaf. - Ann Arbor : ProQuest Dissertations & Theses, 2014 - 273 p.

Source: Dissertation Abstracts International, Volume: 76-01(E), Section: A.

Thesis (Ph.D.)--The University of North Carolina at Chapel Hill, 2014.

This item is not available from ProQuest Dissertations & Theses.

This dissertation analyzes medieval Muslim constructs and perceptions of sacred space from the ninth to fourteenth centuries using 'Ali's grave as point of departure. It delves into three themes---sacred body, sacred space, and sacred ritual---all of which shed light on ways in which Shi'i scholars helped mold communal memory and identity, as well as how Sunni scholars contested Shi'i claims to legitimacy based on their distinct memories of the past. This dissertation seeks to understand how and why scholarly representations of 'Ali's body, grave, and connected pilgrimage rituals impacted the development of normative Shi'ism.

ISBN: 9781321140903Subjects--Topical Terms:

2122824
Religious history.

From body to shrine: The construction of sacred space at the grave of 'Ali Ibn Abi Talib In Najaf.
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245 1 0 $a From body to shrine: The construction of sacred space at the grave of 'Ali Ibn Abi Talib In Najaf.
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500 $a Adviser: Carl W. Ernst.
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520 $a This dissertation analyzes medieval Muslim constructs and perceptions of sacred space from the ninth to fourteenth centuries using 'Ali's grave as point of departure. It delves into three themes---sacred body, sacred space, and sacred ritual---all of which shed light on ways in which Shi'i scholars helped mold communal memory and identity, as well as how Sunni scholars contested Shi'i claims to legitimacy based on their distinct memories of the past. This dissertation seeks to understand how and why scholarly representations of 'Ali's body, grave, and connected pilgrimage rituals impacted the development of normative Shi'ism.
520 $a This dissertation makes three main arguments. First, by establishing 'Ali's walaya, Shi'i scholars could elevate the status of Najaf through contact with the praesentia of 'Ali's sanctified body contained within it. Second, by examining often conflicting Shi'i and Sunni narratives of 'Ali's burial and location of his grave as found in geographical, historical, and hagiographical texts. By claiming the legitimacy of 'Ali's grave, Shi'is could uphold Najaf's reputation as a pilgrimage destination, as well as retain control over the city, despite being persecuted minorities in a majority Sunni environment. Some Sunni scholars saw Shi'i-controlled Najaf as a threat in addition to their general distrust of Shi'i scholarship and doctrine.
520 $a Third, the ritual practices and supplications recommended by scholars in their pilgrimage manuals guided pilgrims through a reenactment of pilgrimages scholars claimed were performed by the Imams when 'Ali's grave was hidden. I suggest that scholars contributed to the growing genre of pilgrimage manuals in order to bolster the communal Shi'i identity and create a setting where Shi'is could express their religious devotion in a sacred space away from the domination of the Sunni majority. I argue that for Muslims, the grave of a sanctified figure such as 'Ali could function as a symbolic site allowing for the reenactment of rituals of piety, the persistence of historical memory, and the strengthening of communal identity.
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