語系:
繁體中文
English
說明(常見問題)
回圖書館首頁
手機版館藏查詢
登入
回首頁
切換:
標籤
|
MARC模式
|
ISBD
War, politics, and rituals: An analy...
~
Dharmasinghe, Geethika.
FindBook
Google Book
Amazon
博客來
War, politics, and rituals: An analysis of the victory commemoration in Sri Lanka.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
War, politics, and rituals: An analysis of the victory commemoration in Sri Lanka./
作者:
Dharmasinghe, Geethika.
出版者:
Ann Arbor : ProQuest Dissertations & Theses, : 2015,
面頁冊數:
122 p.
附註:
Source: Masters Abstracts International, Volume: 55-03.
Contained By:
Masters Abstracts International55-03(E).
標題:
Asian studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10000373
ISBN:
9781339408651
War, politics, and rituals: An analysis of the victory commemoration in Sri Lanka.
Dharmasinghe, Geethika.
War, politics, and rituals: An analysis of the victory commemoration in Sri Lanka.
- Ann Arbor : ProQuest Dissertations & Theses, 2015 - 122 p.
Source: Masters Abstracts International, Volume: 55-03.
Thesis (M.A.)--Northern Arizona University, 2015.
This thesis discusses war commemoration as a state ritual producing social reflections crucial to understanding the reproduction of Sinhala Buddhist ideology in post-war Sri Lanka. On May 18, 2009, the Sri Lankan government declared victory in the three-decade-long war by militarily destroying the Liberation Tigers of Tamil Elam (LTTE), who were fighting for an independent state. With the end of the war the government celebrated victory, giving prominence to the military. By analyzing the "Jayagrahanaye 5 vana Abimanavath Samaruma" [The Glorious Fifth Victory Celebration] war commemoration that took place on May 18, 2014, I developed two arguments. So, first, I argue that the fifth War Victory Commemoration is an indicator of a failure of nation state formation in Sri Lanka, where majority politics are practiced in the name of democracy. Second, I argue that this state ritual not only commemorates war heroes, but also selectively reimagines the Sinhala Buddhist past. I suggest that by putting forward these myths to construct the Sinhala Buddhist past, the current regime presents itself as the custodians and representatives of a timeless Sinhala Buddhist valor. Examining the narratives that were presented in the 2014 war commemoration, I further argue that the exclusive Sinhala Buddhist ideology is penetrating into Sri Lankan people's lives, despite the war being over. However, the reception of such ideological assertions is not without ambiguities and contestation because people change over time.
ISBN: 9781339408651Subjects--Topical Terms:
1571829
Asian studies.
War, politics, and rituals: An analysis of the victory commemoration in Sri Lanka.
LDR
:02485nmm a2200325 4500
001
2116362
005
20170428111644.5
008
180830s2015 ||||||||||||||||| ||eng d
020
$a
9781339408651
035
$a
(MiAaPQ)AAI10000373
035
$a
AAI10000373
040
$a
MiAaPQ
$c
MiAaPQ
100
1
$a
Dharmasinghe, Geethika.
$3
3278065
245
1 0
$a
War, politics, and rituals: An analysis of the victory commemoration in Sri Lanka.
260
1
$a
Ann Arbor :
$b
ProQuest Dissertations & Theses,
$c
2015
300
$a
122 p.
500
$a
Source: Masters Abstracts International, Volume: 55-03.
500
$a
Adviser: Miguel L. Vasquez, Ph.
502
$a
Thesis (M.A.)--Northern Arizona University, 2015.
520
$a
This thesis discusses war commemoration as a state ritual producing social reflections crucial to understanding the reproduction of Sinhala Buddhist ideology in post-war Sri Lanka. On May 18, 2009, the Sri Lankan government declared victory in the three-decade-long war by militarily destroying the Liberation Tigers of Tamil Elam (LTTE), who were fighting for an independent state. With the end of the war the government celebrated victory, giving prominence to the military. By analyzing the "Jayagrahanaye 5 vana Abimanavath Samaruma" [The Glorious Fifth Victory Celebration] war commemoration that took place on May 18, 2014, I developed two arguments. So, first, I argue that the fifth War Victory Commemoration is an indicator of a failure of nation state formation in Sri Lanka, where majority politics are practiced in the name of democracy. Second, I argue that this state ritual not only commemorates war heroes, but also selectively reimagines the Sinhala Buddhist past. I suggest that by putting forward these myths to construct the Sinhala Buddhist past, the current regime presents itself as the custodians and representatives of a timeless Sinhala Buddhist valor. Examining the narratives that were presented in the 2014 war commemoration, I further argue that the exclusive Sinhala Buddhist ideology is penetrating into Sri Lankan people's lives, despite the war being over. However, the reception of such ideological assertions is not without ambiguities and contestation because people change over time.
590
$a
School code: 0391.
650
4
$a
Asian studies.
$3
1571829
650
4
$a
South Asian studies.
$3
3172880
650
4
$a
Ethics.
$3
517264
650
4
$a
Cultural anthropology.
$3
2122764
650
4
$a
Religion.
$3
516493
690
$a
0342
690
$a
0638
690
$a
0394
690
$a
0326
690
$a
0318
710
2
$a
Northern Arizona University.
$b
Anthropology.
$3
2095510
773
0
$t
Masters Abstracts International
$g
55-03(E).
790
$a
0391
791
$a
M.A.
792
$a
2015
793
$a
English
856
4 0
$u
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=10000373
筆 0 讀者評論
館藏地:
全部
電子資源
出版年:
卷號:
館藏
1 筆 • 頁數 1 •
1
條碼號
典藏地名稱
館藏流通類別
資料類型
索書號
使用類型
借閱狀態
預約狀態
備註欄
附件
W9326982
電子資源
01.外借(書)_YB
電子書
EB
一般使用(Normal)
在架
0
1 筆 • 頁數 1 •
1
多媒體
評論
新增評論
分享你的心得
Export
取書館
處理中
...
變更密碼
登入