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Philosophizing madness from Nietzsch...
~
Evangelou, Angelos.
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Philosophizing madness from Nietzsche to Derrida
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Philosophizing madness from Nietzsche to Derrida/ by Angelos Evangelou.
作者:
Evangelou, Angelos.
出版者:
Cham :Springer International Publishing : : 2017.,
面頁冊數:
ix, 286 p. :ill., digital ;24 cm.
內容註:
Chapter 1: The 'Nietzsche Event': Madness and the Limits of Becoming -- Chapter 2: Georges Bataille: Madness and the 'Ethics of Vulnerability' -- Chapter 3: Michel Foucault: Madness and Philosophical Incapacity -- Chapter 4: Jacques Derrida: Philosophy Opens Up to Madness -- Conclusion: Responding to Madness: 'Autobiographical Philosophy'.
Contained By:
Springer eBooks
標題:
Mental illness - Philosophy. -
電子資源:
http://dx.doi.org/10.1007/978-3-319-57093-8
ISBN:
9783319570938
Philosophizing madness from Nietzsche to Derrida
Evangelou, Angelos.
Philosophizing madness from Nietzsche to Derrida
[electronic resource] /by Angelos Evangelou. - Cham :Springer International Publishing :2017. - ix, 286 p. :ill., digital ;24 cm.
Chapter 1: The 'Nietzsche Event': Madness and the Limits of Becoming -- Chapter 2: Georges Bataille: Madness and the 'Ethics of Vulnerability' -- Chapter 3: Michel Foucault: Madness and Philosophical Incapacity -- Chapter 4: Jacques Derrida: Philosophy Opens Up to Madness -- Conclusion: Responding to Madness: 'Autobiographical Philosophy'.
Drawing connections between madness, philosophy and autobiography, this book addresses the question of how Nietzsche's madness might have affected his later works. It also explores why continental philosophy after Nietzsche is so fascinated with madness, and how it (re)considers, (re)evaluates and (re)valorizes madness. To answer these questions, the book analyzes the work of three major figures in twentieth-century French philosophy who were significantly influenced by Nietzsche: Bataille, Foucault and Derrida, examining the ways in which their responses to Nietzsche's madness determine how they understand philosophy as well as philosophy's relation to madness. For these philosophers, posing the question about madness renders the philosophical subject vulnerable and implicates it in a state of responsibility towards that about which it asks. Out of this analysis of their engagement with the question of madness emerges a new conception of 'autobiographical philosophy', which entails the insertion of this vulnerable subject into the philosophical work, to which each of these philosophers adheres or resists in different ways.
ISBN: 9783319570938
Standard No.: 10.1007/978-3-319-57093-8doiSubjects--Topical Terms:
600474
Mental illness
--Philosophy.
LC Class. No.: RC437.5
Dewey Class. No.: 616.89001
Philosophizing madness from Nietzsche to Derrida
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Chapter 1: The 'Nietzsche Event': Madness and the Limits of Becoming -- Chapter 2: Georges Bataille: Madness and the 'Ethics of Vulnerability' -- Chapter 3: Michel Foucault: Madness and Philosophical Incapacity -- Chapter 4: Jacques Derrida: Philosophy Opens Up to Madness -- Conclusion: Responding to Madness: 'Autobiographical Philosophy'.
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Drawing connections between madness, philosophy and autobiography, this book addresses the question of how Nietzsche's madness might have affected his later works. It also explores why continental philosophy after Nietzsche is so fascinated with madness, and how it (re)considers, (re)evaluates and (re)valorizes madness. To answer these questions, the book analyzes the work of three major figures in twentieth-century French philosophy who were significantly influenced by Nietzsche: Bataille, Foucault and Derrida, examining the ways in which their responses to Nietzsche's madness determine how they understand philosophy as well as philosophy's relation to madness. For these philosophers, posing the question about madness renders the philosophical subject vulnerable and implicates it in a state of responsibility towards that about which it asks. Out of this analysis of their engagement with the question of madness emerges a new conception of 'autobiographical philosophy', which entails the insertion of this vulnerable subject into the philosophical work, to which each of these philosophers adheres or resists in different ways.
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