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From Rising "Rites and music" to Vie...

Lu, Chia Hui.

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From Rising "Rites and music" to Viewing "People": The Research on Yuefu Poem in the Mid-Tang Dynasty.

Record Type:	Electronic resources : Monograph/item
Title/Author:	From Rising "Rites and music" to Viewing "People": The Research on Yuefu Poem in the Mid-Tang Dynasty./
Author:	Lu, Chia Hui.
Description:	285 p.
Notes:	Source: Dissertation Abstracts International, Volume: 76-08(E), Section: A.
Contained By:	Dissertation Abstracts International76-08A(E).
Subject:	Ancient languages. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3690893
ISBN:	9781321618549

From Rising "Rites and music" to Viewing "People": The Research on Yuefu Poem in the Mid-Tang Dynasty.
Lu, Chia Hui.

From Rising "Rites and music" to Viewing "People": The Research on Yuefu Poem in the Mid-Tang Dynasty. - 285 p.

Source: Dissertation Abstracts International, Volume: 76-08(E), Section: A.

Thesis (Ph.D.)--The Chinese University of Hong Kong (Hong Kong), 2014.

This item is not available from ProQuest Dissertations & Theses.

This thesis focusing on Yuefu in the Mid-Tang dynasty, discusses its characteristics in the new pattern of thought, politics and culture. The thesis tries to provide a new explanation for the literature development in the Mid-Tang.

ISBN: 9781321618549Subjects--Topical Terms:

2122823
Ancient languages.

From Rising "Rites and music" to Viewing "People": The Research on Yuefu Poem in the Mid-Tang Dynasty.
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020 $a 9781321618549
035 $a (MiAaPQ)AAI3690893
035 $a AAI3690893
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100 1 $a Lu, Chia Hui. $3 3194394
245 1 0 $a From Rising "Rites and music" to Viewing "People": The Research on Yuefu Poem in the Mid-Tang Dynasty.
300 $a 285 p.
500 $a Source: Dissertation Abstracts International, Volume: 76-08(E), Section: A.
500 $a Adviser: Zhang Jian.
502 $a Thesis (Ph.D.)--The Chinese University of Hong Kong (Hong Kong), 2014.
506 $a This item is not available from ProQuest Dissertations & Theses.
520 $a This thesis focusing on Yuefu in the Mid-Tang dynasty, discusses its characteristics in the new pattern of thought, politics and culture. The thesis tries to provide a new explanation for the literature development in the Mid-Tang.
520 $a Existing researches often emphasized the relation between yuefu and political reality. However, political reality was not the only theme reflected in yuefu, the description of customs was included. Politic was not the mere reason. Literati's political identity was changed and the existing tradition of "praise and criticize" from the Han dynasty was also transformed.
520 $a The thesis pointed out that the idea of "Fengya" or "poetic education" was changed from the High-Tang to the Mid-Tang dynasty. "Civilization", usually relating to "rites and music", was considered to be successful in the High-Tang dynasty. Therefore, literature was encouraged to praise the dynasty while criticism was ignored. This idea faced challenged from the end of the High-Tang dynasty, and the "poetic education" was lead to "criticize" instead of "praise". The prosperity of yuefu in the Mid-Tang dynasty was closely allied to the new idea,
520 $a Meanwhile, literati's political identity changed. Most of them were local officials. Travelling within a wider area activated them to identify the "liangqiandan" tradition from the Han dynasty and to write in a "moral official's" sight.
520 $a The change of idea, literati identity as well as political reality provided an environment for yuefu creation in the Mid-Tang dynasty. The thesis provides a new exposition for Zhang Ji and Wang Jian's positions in this literature development. Zhang and Wang wrote poems in replies. They continued or reformed Li Bai and Du Fu's yuefu works and represented the new idea of "Fengya" in their works, which provided experience for Yuen Zhen and Bai Juyi later. At the same time, the concept of "Guan Feng" was broadened. Han "Yuefu", as a central office, collected poems to look at local politics with no interest in local customs. However, yuefu in the Mid-Tang dynasty viewed customs as a mean subject of writing. The literati subjectively excluded the tradition of the Six dynasties, but were in fact influenced by this tradition. Besides, customs as a literary subject related to the transform of contemporary Confucianism. When literati viewed "people", not "rites and music" as the basic of civilization in the political field, people's activities became a literary theme with justification.
520 $a Finally, yuefu developed a standard for itself as poets concerned their works on the field. Poets raised "canon" of yuefu against the verse written in the Early and High-Tang dynasty. And the idea about yuefu penetrated with the sense of both historian and remonstrating officials when it came to mature. The idea of "folk song collection", coming down from yuefu was broadened and literary themes originally belonged to yuefu were written by other literary forms.
590 $a School code: 1307.
650 4 $a Ancient languages. $3 2122823
650 4 $a Classical literature. $3 595959
650 4 $a Asian studies. $3 1571829
690 $a 0289
690 $a 0294
690 $a 0342
710 2 $a The Chinese University of Hong Kong (Hong Kong). $b Chinese Language and Literature. $3 2095170
773 0 $t Dissertation Abstracts International $g 76-08A(E).
790 $a 1307
791 $a Ph.D.
792 $a 2014
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3690893