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Promissory and obligatory features o...

Heideman, Daniel MacArthur.

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Promissory and obligatory features of the Davidic Covenant in Samuel-Kings.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Promissory and obligatory features of the Davidic Covenant in Samuel-Kings./
作者:	Heideman, Daniel MacArthur.
面頁冊數:	322 p.
附註:	Source: Dissertation Abstracts International, Volume: 77-02(E), Section: A.
Contained By:	Dissertation Abstracts International77-02A(E).
標題:	Biblical studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3664394
ISBN:	9781339209166

Promissory and obligatory features of the Davidic Covenant in Samuel-Kings.
Heideman, Daniel MacArthur.

Promissory and obligatory features of the Davidic Covenant in Samuel-Kings. - 322 p.

Source: Dissertation Abstracts International, Volume: 77-02(E), Section: A.

Thesis (Ph.D.)--Dallas Theological Seminary, 2015.

Scholars have had difficulty reconciling the promissory tone of Nathan's oracle (2 Sam 7:11 b-16) and the obligatory force of the narratives in Samuel--Kings (e.g., 1 Kgs 2:3-4) because they view 2 Sam 7:11 b-16 as an unconditional promise and passages in 1 Kings (e.g., 1 Kgs 2:3-4) as conditional promises. A better way to reconcile these two sets of texts is by comparative analogy to Hittite treaties and by literary analysis that evidences inner-biblical exegesis in Samuel and Kings. Because the term "unconditional" is contradictory to "conditional," this dissertation will use the terms "promissory" and "obligatory" to describe the contents of the Davidic Covenant. For example, Nathan's oracle has a promissory emphasis but also an obligatory element.

ISBN: 9781339209166Subjects--Topical Terms:

2122820
Biblical studies.

Promissory and obligatory features of the Davidic Covenant in Samuel-Kings.
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245 1 0 $a Promissory and obligatory features of the Davidic Covenant in Samuel-Kings.
300 $a 322 p.
500 $a Source: Dissertation Abstracts International, Volume: 77-02(E), Section: A.
500 $a Adviser: Gordon H. Johnston.
502 $a Thesis (Ph.D.)--Dallas Theological Seminary, 2015.
520 $a Scholars have had difficulty reconciling the promissory tone of Nathan's oracle (2 Sam 7:11 b-16) and the obligatory force of the narratives in Samuel--Kings (e.g., 1 Kgs 2:3-4) because they view 2 Sam 7:11 b-16 as an unconditional promise and passages in 1 Kings (e.g., 1 Kgs 2:3-4) as conditional promises. A better way to reconcile these two sets of texts is by comparative analogy to Hittite treaties and by literary analysis that evidences inner-biblical exegesis in Samuel and Kings. Because the term "unconditional" is contradictory to "conditional," this dissertation will use the terms "promissory" and "obligatory" to describe the contents of the Davidic Covenant. For example, Nathan's oracle has a promissory emphasis but also an obligatory element.
520 $a An analysis of Hittite treaties will counter Weinfeld's conclusion regarding the Hittite treaty between Hattusili III and U1mi-Teshub. He called this a grant for its unconditional language and compared it with similar language in 2 Sam 7:14-15. A more holistic analysis will show that this treaty featured both promissory and obligatory elements and that it certainly is not absolutely unconditional. This enables an analysis of the Davidic Covenant in Samuel--Kings on its own terms.
520 $a Inner-biblical exegesis provides descriptive tools for tracing the development of promissory and obligatory features of the Davidic Covenant in Samuel-Kings. In 2 Samuel 22 and 23:1-7, David selectively reused, applied, and correlated Nathan's oracle. These passages bring together dynastic succession and righteousness. They also show how Yahweh would ensure the success of David's dynasty when his seed adhered to the obligations of the Lord's rule.
520 $a According to 1 Kings, the promissory features of dynasty and temple are supplemented with the Law of Moses and an obligatory promise that is distinct from the promissory emphasis of Nathan's oracle (1 Kgs 2:3-4; 6:12-13; 8:25-26; 9:4-5). This obligatory promise revealed that a Davidic ruler could be deposed for covenant violation and that perpetuity of the dynasty was contingent upon obedience to Yahweh. Furthermore, the temple could be destroyed and Israel exiled (9:6-7). However, when God judged Solomon (1 Kings 11), he mitigated the loss of the kingdom for one tribe and delayed it until Solomon's son. The reason Yahweh did this was for the sake of David and Jerusalem. Election, promise ([Special Characters Omitted]), and David's obedience preserved the dynasty and Jerusalem (11:12-13, 32, 34, 36, 39; 15:4-5; 2 Kgs 8:19). However, persistent apostasy eventually doomed the historical rule of the House of David over the people of Israel.
520 $a During the exile, the throne of David remained vacant. However, the exile was not the end of the perpetual dynastic promise. The Davidic Covenant was irrevocable and in the future, God would raise up a faithful ruler to occupy the throne of David. The faithful ruler would be the eschatological messiah (cf. Jer 23:1-6; 33:14-26; Zech 9:1-10).
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