東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

The Manchu transformation of li: Rit...

Keliher, Macabe.

FindBook

Google Book

Amazon

博客來

The Manchu transformation of li: Ritual, politics, and law in the making of Qing China, 1631-1690.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The Manchu transformation of li: Ritual, politics, and law in the making of Qing China, 1631-1690./
作者:	Keliher, Macabe.
面頁冊數:	478 p.
附註:	Source: Dissertation Abstracts International, Volume: 77-04(E), Section: A.
Contained By:	Dissertation Abstracts International77-04A(E).
標題:	Asian history. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3738854
ISBN:	9781339293592

The Manchu transformation of li: Ritual, politics, and law in the making of Qing China, 1631-1690.
Keliher, Macabe.

The Manchu transformation of li: Ritual, politics, and law in the making of Qing China, 1631-1690. - 478 p.

Source: Dissertation Abstracts International, Volume: 77-04(E), Section: A.

Thesis (Ph.D.)--Harvard University, 2015.

In 1631, Manchu state-makers set up an administrative apparatus that included a ministry for implementing and legislating li (often translated as rites or ritual), the Board of Li. Over the next sixty years the Board of Li helped develop the rules and regulations of the Manchu state, which were codified in an administrative code in 1690. This dissertation looks at the role of li and the Board of Li in early Manchu state-making efforts, and finds that li was more than simply rituals and ceremonies, it was intimately tied to the formation of politics and administration. The dissertation argues that from 1631 to 1690, state-makers developed the practices of li as sociopolitical and cultural systems that made possible a unified political order that embraced disparate ethnic groups and facilitated the conquest and rule of a multiethnic empire, the Qing, which ruled China and parts of Eurasia from 1636 to 1911. It finds that contrary to conventional understanding, the Manchu practices of li were not copied from the Ming, nor were they inherently Chinese; rather, in response to the immediate political and social circumstances of the time, the Manchus remade and reimagined li through ritual, politics, and law.

ISBN: 9781339293592Subjects--Topical Terms:

1099323
Asian history.

The Manchu transformation of li: Ritual, politics, and law in the making of Qing China, 1631-1690.
LDR:02983nmm a2200277 4500 001 2077892
005 20161114143338.5
008 170521s2015 ||||||||||||||||| ||eng d
020 $a 9781339293592
035 $a (MiAaPQ)AAI3738854
035 $a AAI3738854
040 $a MiAaPQ $c MiAaPQ
100 1 $a Keliher, Macabe. $3 598071
245 1 4 $a The Manchu transformation of li: Ritual, politics, and law in the making of Qing China, 1631-1690.
300 $a 478 p.
500 $a Source: Dissertation Abstracts International, Volume: 77-04(E), Section: A.
500 $a Adviser: Mark C. Elliott.
502 $a Thesis (Ph.D.)--Harvard University, 2015.
520 $a In 1631, Manchu state-makers set up an administrative apparatus that included a ministry for implementing and legislating li (often translated as rites or ritual), the Board of Li. Over the next sixty years the Board of Li helped develop the rules and regulations of the Manchu state, which were codified in an administrative code in 1690. This dissertation looks at the role of li and the Board of Li in early Manchu state-making efforts, and finds that li was more than simply rituals and ceremonies, it was intimately tied to the formation of politics and administration. The dissertation argues that from 1631 to 1690, state-makers developed the practices of li as sociopolitical and cultural systems that made possible a unified political order that embraced disparate ethnic groups and facilitated the conquest and rule of a multiethnic empire, the Qing, which ruled China and parts of Eurasia from 1636 to 1911. It finds that contrary to conventional understanding, the Manchu practices of li were not copied from the Ming, nor were they inherently Chinese; rather, in response to the immediate political and social circumstances of the time, the Manchus remade and reimagined li through ritual, politics, and law.
520 $a This argument is made in three parts. Part one demonstrates the indeterminate nature of li and how it could be employed for different state building projects in different periods of Chinese history; part two looks at the Manchu transformation of li through political struggles for power, and the process of the formation of laws and practices to regulate the political settlements; part three takes up the codification of li, and examines the emergent system of political order and administrative law. These three parts further build upon recent insights into the nature of the Qing as a multiethnic, expansionist empire, and show that the Manchus developed li in their construction of an inclusive political culture and administrative apparatus that enabled the Qing to succeed where previous conquest dynasties had failed in the building and running of a multiethnic empire.
590 $a School code: 0084.
650 4 $a Asian history. $2 bicssc $3 1099323
690 $a 0332
710 2 $a Harvard University. $b East Asian Languages and Civilizations. $3 2095108
773 0 $t Dissertation Abstracts International $g 77-04A(E).
790 $a 0084
791 $a Ph.D.
792 $a 2015
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3738854