東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

Nation, native, narrative: The feti...

Sinha Roy, Ishita.

FindBook

Google Book

Amazon

博客來

Nation, native, narrative: The fetish and imagined community in India.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Nation, native, narrative: The fetish and imagined community in India./
作者:	Sinha Roy, Ishita.
面頁冊數:	496 p.
附註:	Source: Dissertation Abstracts International, Volume: 61-09, Section: A, page: 3545.
Contained By:	Dissertation Abstracts International61-09A.
標題:	Rhetoric. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9987644
ISBN:	9780599947924

Nation, native, narrative: The fetish and imagined community in India.
Sinha Roy, Ishita.

Nation, native, narrative: The fetish and imagined community in India. - 496 p.

Source: Dissertation Abstracts International, Volume: 61-09, Section: A, page: 3545.

Thesis (Ph.D.)--University of Southern California, 1999.

This dissertation analyzes the construction of postcolonial national identity through the images and rhetoric of and about the Indian sub-continent. It examines the complex dialectic between the British colonial past and the Indian postcolonial present through the framework of fetishized national identity on both sides, and explores the definition of Indianness in the current context of First-world/Third-World relations through neocolonial texts that define national identity. The process of othering in colonial discourse, through the figures of the sati, the ayah, the sahib, and the memsahib, was crucial in the formation of a fetishized Englishness. Similarly, the woman-as-mother, or the subaltern, have become embodiments of national identity in the postcolonial Indian imaginary. Equally compelling are images of Third-World poverty or exoticism in neocolonial travelogues or mass media texts that are then equated with a certain part of the world. By deconstructing such fetishized definitions, this dissertation reveals the anxieties and fears beneath these imaginings. In doing so, this project demonstrates how postcolonialism itself may be complicit with other colonizing discourses. The fetish is thus utilized as a critical device to reverse the "imperial gaze" and begin a questioning of subject-object power relations within the postcolonial rhetoric of Indian nationalism. Such a move facilitates new ways of imagining the Self that can provide resistance to the colonizing process of Othering in the rhetorical quest for postcolonial national identity.

ISBN: 9780599947924Subjects--Topical Terms:

516647
Rhetoric.

Nation, native, narrative: The fetish and imagined community in India.
LDR:02479nmm a2200289 4500 001 2076804
005 20161104141224.5
008 170521s1999 ||||||||||||||||| ||eng d
020 $a 9780599947924
035 $a (MiAaPQ)AAI9987644
035 $a AAI9987644
040 $a MiAaPQ $c MiAaPQ
100 1 $a Sinha Roy, Ishita. $3 3192278
245 1 0 $a Nation, native, narrative: The fetish and imagined community in India.
300 $a 496 p.
500 $a Source: Dissertation Abstracts International, Volume: 61-09, Section: A, page: 3545.
500 $a Adviser: Marita Sturken.
502 $a Thesis (Ph.D.)--University of Southern California, 1999.
520 $a This dissertation analyzes the construction of postcolonial national identity through the images and rhetoric of and about the Indian sub-continent. It examines the complex dialectic between the British colonial past and the Indian postcolonial present through the framework of fetishized national identity on both sides, and explores the definition of Indianness in the current context of First-world/Third-World relations through neocolonial texts that define national identity. The process of othering in colonial discourse, through the figures of the sati, the ayah, the sahib, and the memsahib, was crucial in the formation of a fetishized Englishness. Similarly, the woman-as-mother, or the subaltern, have become embodiments of national identity in the postcolonial Indian imaginary. Equally compelling are images of Third-World poverty or exoticism in neocolonial travelogues or mass media texts that are then equated with a certain part of the world. By deconstructing such fetishized definitions, this dissertation reveals the anxieties and fears beneath these imaginings. In doing so, this project demonstrates how postcolonialism itself may be complicit with other colonizing discourses. The fetish is thus utilized as a critical device to reverse the "imperial gaze" and begin a questioning of subject-object power relations within the postcolonial rhetoric of Indian nationalism. Such a move facilitates new ways of imagining the Self that can provide resistance to the colonizing process of Othering in the rhetorical quest for postcolonial national identity.
590 $a School code: 0208.
650 4 $a Rhetoric. $3 516647
650 4 $a Asian literature. $3 2122707
650 4 $a Mass communication. $3 2144804
690 $a 0681
690 $a 0305
690 $a 0708
710 2 $a University of Southern California. $3 700129
773 0 $t Dissertation Abstracts International $g 61-09A.
790 $a 0208
791 $a Ph.D.
792 $a 1999
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9987644