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Sin, history, and liberty: Milton, A...
~
Stevenson, Justin J.
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Sin, history, and liberty: Milton, Anna Letitia Barbauld, and Anne Grant in the "Eighteen Hundreds".
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Sin, history, and liberty: Milton, Anna Letitia Barbauld, and Anne Grant in the "Eighteen Hundreds"./
作者:
Stevenson, Justin J.
面頁冊數:
278 p.
附註:
Source: Dissertation Abstracts International, Volume: 77-01(E), Section: A.
Contained By:
Dissertation Abstracts International77-01A(E).
標題:
English literature. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3719670
ISBN:
9781339002248
Sin, history, and liberty: Milton, Anna Letitia Barbauld, and Anne Grant in the "Eighteen Hundreds".
Stevenson, Justin J.
Sin, history, and liberty: Milton, Anna Letitia Barbauld, and Anne Grant in the "Eighteen Hundreds".
- 278 p.
Source: Dissertation Abstracts International, Volume: 77-01(E), Section: A.
Thesis (Ph.D.)--Duquesne University, 2015.
My study examines the relationship between Anna Letitia Barbauld's Eighteen Hundred and Eleven, A Poem and Anne Grant's Eighteen Hundred and Thirteen, A Poem as well as Milton's presence in both texts. I argue that Grant does not merely offer a conservative counter to Barbauld's liberal condemnation of English politics during England's military engagement with Napoleonic France; rather, Grant provides a nuanced and balanced response to Barbauld in which Grant both acknowledges the faults of England and defends England as the source of liberty. Between these two positions is Milton, a towering cultural figure in England. Milton is not only a critic of English politics but also a champion of liberty. Thus, politically and poetically, Milton is the link between Barbauld's and Grant's prophetic poems.
ISBN: 9781339002248Subjects--Topical Terms:
516356
English literature.
Sin, history, and liberty: Milton, Anna Letitia Barbauld, and Anne Grant in the "Eighteen Hundreds".
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Source: Dissertation Abstracts International, Volume: 77-01(E), Section: A.
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Adviser: Susan K. Howard.
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My study examines the relationship between Anna Letitia Barbauld's Eighteen Hundred and Eleven, A Poem and Anne Grant's Eighteen Hundred and Thirteen, A Poem as well as Milton's presence in both texts. I argue that Grant does not merely offer a conservative counter to Barbauld's liberal condemnation of English politics during England's military engagement with Napoleonic France; rather, Grant provides a nuanced and balanced response to Barbauld in which Grant both acknowledges the faults of England and defends England as the source of liberty. Between these two positions is Milton, a towering cultural figure in England. Milton is not only a critic of English politics but also a champion of liberty. Thus, politically and poetically, Milton is the link between Barbauld's and Grant's prophetic poems.
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In the first section of my study, I sketch Milton's Augustinian theology and politics with particular attention given to the Judeo-Christian paradigm of sin in Paradise Lost; I also chart his position within England's history and culture from the time of Milton through the period of Barbauld and Grant. In my second chapter, I examine Barbauld's religion and politics and how they are manifested in her poem, a poem that positions England as a fallen nation with no hope for regeneration. Finally, I examine Grant's theology and politics via her poetic response to Barbauld; Grant adopts Milton in her positioning of England as the fallen Christian hero and torch of liberty for the world.
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