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Restoring Dong Zhongshu (BCE 195-115...

Arbuckle, Gary.

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Restoring Dong Zhongshu (BCE 195-115): An experiment in historical and philosophical reconstruction.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Restoring Dong Zhongshu (BCE 195-115): An experiment in historical and philosophical reconstruction./
作者:	Arbuckle, Gary.
面頁冊數:	584 p.
附註:	Source: Dissertation Abstracts International, Volume: 53-12, Section: A, page: 4440.
Contained By:	Dissertation Abstracts International53-12A.
標題:	Asian history. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=NN72693
ISBN:	9780315726932

Restoring Dong Zhongshu (BCE 195-115): An experiment in historical and philosophical reconstruction.
Arbuckle, Gary.

Restoring Dong Zhongshu (BCE 195-115): An experiment in historical and philosophical reconstruction. - 584 p.

Source: Dissertation Abstracts International, Volume: 53-12, Section: A, page: 4440.

Thesis (Ph.D.)--The University of British Columbia (Canada), 1991.

Dong Zhongshu is generally acknowledged as the most important Confucian philosopher of the Former Han dynasty (206 BCE-6 CE) and is usually assigned a key role in the adaptation of Confucian thought to the demands of the centralized imperial state. However, recent research has brought his contribution to this process into question.

ISBN: 9780315726932Subjects--Topical Terms:

1099323
Asian history.

Restoring Dong Zhongshu (BCE 195-115): An experiment in historical and philosophical reconstruction.
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245 1 0 $a Restoring Dong Zhongshu (BCE 195-115): An experiment in historical and philosophical reconstruction.
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500 $a Source: Dissertation Abstracts International, Volume: 53-12, Section: A, page: 4440.
502 $a Thesis (Ph.D.)--The University of British Columbia (Canada), 1991.
520 $a Dong Zhongshu is generally acknowledged as the most important Confucian philosopher of the Former Han dynasty (206 BCE-6 CE) and is usually assigned a key role in the adaptation of Confucian thought to the demands of the centralized imperial state. However, recent research has brought his contribution to this process into question.
520 $a The dissertation is divided into four parts. In the first, I reconstruct the events of Dong's life. I review all evidence on his dates of birth and death, his service in the imperial government, and the times at which documents by him were written, determining his chronology with greater accuracy than has been the case previously.
520 $a The second part relates Dong's philosophy in as much detail as possible, leaving aside all Chunqiu fanlu material except that which can be shown to be authentic. The first chapter deals with Han forerunners of Dong: the Huang-Lao and early Gongyang schools, the Shangshu dazhuan, Lu Jia, and Jia Yi. The second chapter reconstructs a general outline of his philosophical system, and the third discusses three aspects of it for which quantities of reliable material have survived: his legal thought, prognosticatory theory, and attempts to control rain. The picture of Dong as the architect of "Imperial Confucianism," long under suspicion, is revealed as a total fiction.
520 $a Part Three traces the development of Gongyang thought from the time of Dong's death up to He Xiu (129-172 CE). I demonstrate a correlation between the fortunes of the two branches of the Gongyang tradition and their attitudes to the Wang Mang interregum, and show the close links between Gongyang scholars and the Later Han court.
520 $a The topic of Part Four is the Chunqiu fanlu itself. The first chapter discusses its physical condition, the second reviews previous scholarship, the third investigates Yin-Yang and Five Forces ideas, the fourth takes up a variety of other features, and the fifth is devoted to a detailed analysis of rainmaking. (Abstract shortened by UMI.).
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