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Revolution, politics and culture in ...
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Ninh, Kim Ngoc Bao.
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Revolution, politics and culture in socialist Vietnam, 1945-1965.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Revolution, politics and culture in socialist Vietnam, 1945-1965./
作者:
Ninh, Kim Ngoc Bao.
面頁冊數:
464 p.
附註:
Source: Dissertation Abstracts International, Volume: 57-06, Section: A, page: 2659.
Contained By:
Dissertation Abstracts International57-06A.
標題:
Political science. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9635392
Revolution, politics and culture in socialist Vietnam, 1945-1965.
Ninh, Kim Ngoc Bao.
Revolution, politics and culture in socialist Vietnam, 1945-1965.
- 464 p.
Source: Dissertation Abstracts International, Volume: 57-06, Section: A, page: 2659.
Thesis (Ph.D.)--Yale University, 1996.
In the cacophonous intellectual environment of the 1930s and 1940s, how did the Vietnamese communists rise above other political parties and ideologies to take control of the Vietnamese Revolution? Part I of the dissertation, addressing the period from 1945 to 1954, examines the process by which the Vietnamese communists managed to coopt the nationalist discourse from competing groups, eventually gaining substantial popular support for the anti-French struggle and the subsequent establishment of a socialist state in the north. In contrast to the communists' later assertion of being the purveyors of the country's historical continuity and national confidence, the study explores the profoundly pessimistic view regarding the inherited national culture prevalent among the intellectuals as well as early communist leaders, uniting them in the search for the politics of authenticity. A struggle for national independence with all its syncretic nationalist language and symbols was waged, therefore, precisely within the context of a new national culture to be generated.Subjects--Topical Terms:
528916
Political science.
Revolution, politics and culture in socialist Vietnam, 1945-1965.
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Source: Dissertation Abstracts International, Volume: 57-06, Section: A, page: 2659.
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Adviser: James C. Scott.
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Thesis (Ph.D.)--Yale University, 1996.
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In the cacophonous intellectual environment of the 1930s and 1940s, how did the Vietnamese communists rise above other political parties and ideologies to take control of the Vietnamese Revolution? Part I of the dissertation, addressing the period from 1945 to 1954, examines the process by which the Vietnamese communists managed to coopt the nationalist discourse from competing groups, eventually gaining substantial popular support for the anti-French struggle and the subsequent establishment of a socialist state in the north. In contrast to the communists' later assertion of being the purveyors of the country's historical continuity and national confidence, the study explores the profoundly pessimistic view regarding the inherited national culture prevalent among the intellectuals as well as early communist leaders, uniting them in the search for the politics of authenticity. A struggle for national independence with all its syncretic nationalist language and symbols was waged, therefore, precisely within the context of a new national culture to be generated.
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Ideology aside, the communists' faith in organizational power was crucial in providing the necessary cohesion in a crisis situation. Of the view that state-society relations are defined by the interconnecting relationship between ideology and structure, Part II of this study, covering the period from 1954 to 1965, delineates the state's attempt to transform politics and society through radical institutions. The unfinished search for consensus on the question of what defined national culture which re-emerged among the intellectuals and the general population's need to maintain connection with the past would greatly temper the more orthodox tendency however. The 1956 intellectual dissent movement known as Nhan Van Giai Pham, the work of the Ministry of Culture and the effort to form a new and loyal intelligentsia from the worker and peasant classes via educational reforms are examined in turn through extensive use of Vietnamese language books and journals, archival research and interviews. Alternately dramatic as in the intellectual questioning or quietly resistant as exemplified in the long term societal response to state-sponsored cultural revolution in the village and to the educational system, this dissertation demonstrates the power of the existing informal political culture against the formal structure of the state.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9635392
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