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Liu Tsung-Chou: His doctrine of vigi...

Wong, Man-Ho Simon.

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Liu Tsung-Chou: His doctrine of vigilant solitude.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Liu Tsung-Chou: His doctrine of vigilant solitude./
作者:	Wong, Man-Ho Simon.
面頁冊數:	277 p.
附註:	Source: Dissertation Abstracts International, Volume: 57-08, Section: A, page: 3533.
Contained By:	Dissertation Abstracts International57-08A.
標題:	Philosophy. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=NN11648
ISBN:	9780612116481

Liu Tsung-Chou: His doctrine of vigilant solitude.
Wong, Man-Ho Simon.

Liu Tsung-Chou: His doctrine of vigilant solitude. - 277 p.

Source: Dissertation Abstracts International, Volume: 57-08, Section: A, page: 3533.

Thesis (Ph.D.)--University of Toronto (Canada), 1996.

Liu Tsung-chou (1578-1635) was a Neo-Confucian thinker in late Ming China. This dissertation aims at exploring and evaluating the underlying structure of his philosophy.

ISBN: 9780612116481Subjects--Topical Terms:

516511
Philosophy.

Liu Tsung-Chou: His doctrine of vigilant solitude.
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245 1 0 $a Liu Tsung-Chou: His doctrine of vigilant solitude.
300 $a 277 p.
500 $a Source: Dissertation Abstracts International, Volume: 57-08, Section: A, page: 3533.
500 $a Adviser: Julia Ching.
502 $a Thesis (Ph.D.)--University of Toronto (Canada), 1996.
520 $a Liu Tsung-chou (1578-1635) was a Neo-Confucian thinker in late Ming China. This dissertation aims at exploring and evaluating the underlying structure of his philosophy.
520 $a The thesis deals with Liu's life, which serves as a background for understanding his philosophy. An account is given of his career, his relations with contemporary scholars, and the development of his thought and of his moral cultivation, showing that his whole life was directed by a strong sense of morality, which is closely related to his philosophy.
520 $a The central idea of Liu's philosophy is commonly known as the doctrine of vigilant solitude (shen-tu), a term that comes from the Great Learning and the Doctrine of the Mean. This is examined through an exploration of other fundamental concepts in his philosophy. They include tranquillity (ching), equilibrium (chung) and harmony (ho), and the mind (hsin) and nature (hsing).
520 $a Liu's advocation of the sincerity of the will (ch'eng-yi) marks the maturity of his doctrine. This is examined carefully in the contest of his response to the philosophical challenges of that time. Emphasis is on how he traced the philosophical defects then to Wang Yang-ming's (1472-1529) teachings and criticized Wang's "Four Maxims" (ssu-chu), and finally proposed his own "Four Sentences," which is based on his insight of the concept of the will (yi) in the Great Learning. Nevertheless, his creative interpretation of the will (yi) is still within the basic structure of his thinking.
520 $a To evaluate his philosophy, the important features in his work, the Human Schematic (Jen-p'u), is discussed. I have found his criticism of Wang Yang-ming mistaken. However, his efforts shows the structure of his thinking, which differed from that of Wang's, was proposed as a remedy to the defects of the Yang-ming school, and turned out actually to become a further development of Wang Yang-ming's teachings.
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