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Altering Tian: Spirituality in Early...

Atkinson, Jacob T.

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Altering Tian: Spirituality in Early Confucianism.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Altering Tian: Spirituality in Early Confucianism./
作者:	Atkinson, Jacob T.
面頁冊數:	36 p.
附註:	Source: Masters Abstracts International, Volume: 54-06.
Contained By:	Masters Abstracts International54-06(E).
標題:	Religious education. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1595347
ISBN:	9781321942415

Altering Tian: Spirituality in Early Confucianism.
Atkinson, Jacob T.

Altering Tian: Spirituality in Early Confucianism. - 36 p.

Source: Masters Abstracts International, Volume: 54-06.

Thesis (M.A.)--University of South Florida, 2015.

This paper seeks to analyze the three earliest Confucian thinkers and the foundational texts associated with them. In studying these texts this paper attempts to discover how these early Confucian thinkers conceived of Tian. This paper claims the early Confucian thinkers did not make as radical of a departure from the Ancient Chinese religiosity as many modern scholars have suggested. It has often been asserted that the tradition presented by these Confucian thinkers was entirely humanistic, altogether separate from the Ancient Chinese religiosityThis paper contests such claims,instead insisting that the early Confucian spirituality still viewed Tian as God and that the three earliest thinkers actually introduced new concepts which expanded, rather than diminished, upon the role of Tian..

ISBN: 9781321942415Subjects--Topical Terms:

555072
Religious education.

Altering Tian: Spirituality in Early Confucianism.
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520 $a This paper seeks to analyze the three earliest Confucian thinkers and the foundational texts associated with them. In studying these texts this paper attempts to discover how these early Confucian thinkers conceived of Tian. This paper claims the early Confucian thinkers did not make as radical of a departure from the Ancient Chinese religiosity as many modern scholars have suggested. It has often been asserted that the tradition presented by these Confucian thinkers was entirely humanistic, altogether separate from the Ancient Chinese religiosityThis paper contests such claims,instead insisting that the early Confucian spirituality still viewed Tian as God and that the three earliest thinkers actually introduced new concepts which expanded, rather than diminished, upon the role of Tian..
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