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The Holy Jester: Martyrdom, Social C...
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Lopez-Menendez, Marisol.
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The Holy Jester: Martyrdom, Social Cohesion and Meaning in Mexico The story of Miguel Agustin Pro SJ, 1927--1988.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The Holy Jester: Martyrdom, Social Cohesion and Meaning in Mexico The story of Miguel Agustin Pro SJ, 1927--1988./
作者:
Lopez-Menendez, Marisol.
面頁冊數:
325 p.
附註:
Source: Dissertation Abstracts International, Volume: 73-06, Section: A, page: 2319.
Contained By:
Dissertation Abstracts International73-06A.
標題:
Social structure. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3495845
ISBN:
9781267198143
The Holy Jester: Martyrdom, Social Cohesion and Meaning in Mexico The story of Miguel Agustin Pro SJ, 1927--1988.
Lopez-Menendez, Marisol.
The Holy Jester: Martyrdom, Social Cohesion and Meaning in Mexico The story of Miguel Agustin Pro SJ, 1927--1988.
- 325 p.
Source: Dissertation Abstracts International, Volume: 73-06, Section: A, page: 2319.
Thesis (Ph.D.)--New School University, 2012.
This dissertation examines the problem of martyrdom from a sociological perspective, by linking it to social cohesion, social mobilization and social meaning. To do this, I have analyzed the case of Miguel A. Pro, a Catholic Jesuit priest executed in 1927 Mexico, in the context of the Cristero war. The time frame I have used goes from the moment of his death to the year of his beatification by the Vatican.
ISBN: 9781267198143Subjects--Topical Terms:
528995
Social structure.
The Holy Jester: Martyrdom, Social Cohesion and Meaning in Mexico The story of Miguel Agustin Pro SJ, 1927--1988.
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Source: Dissertation Abstracts International, Volume: 73-06, Section: A, page: 2319.
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Adviser: Andrew Arato.
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Thesis (Ph.D.)--New School University, 2012.
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This dissertation examines the problem of martyrdom from a sociological perspective, by linking it to social cohesion, social mobilization and social meaning. To do this, I have analyzed the case of Miguel A. Pro, a Catholic Jesuit priest executed in 1927 Mexico, in the context of the Cristero war. The time frame I have used goes from the moment of his death to the year of his beatification by the Vatican.
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My work studies several versions of Miguel Pro's life and death and makes connections with the political climate and the overall changes transnational Catholicism was experiencing at the time. In doing so, I have discussed the linkages between religious and political spheres.
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My main argument is threefold. Firstly, that martyrdom provides a fertile terrain for sociological inquiry due to the storytelling process involved, as well as the complex relationship between memory and factual truth present in modern-day martyrdom.
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Secondly, that martyrial accounts are deeply embedded in social and political contexts, so they must change over time in order to update and maintain their ability to mobilize the faithful. Thirdly, that institutional affiliation and support are paramount to the successful creation of a martyrial account.
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The highly contextual and specifically historical method used aims to contribute to the intersections between political sociology and sociology of religion by studying a phenomenon where Church, state, faith and social mobilization are entwined.
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