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Quichua Christianity: An Indigena H...
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Nolivos, Eloy H.
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Quichua Christianity: An Indigena History from the Cross and the Sword to Pentecost.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Quichua Christianity: An Indigena History from the Cross and the Sword to Pentecost./
作者:
Nolivos, Eloy H.
面頁冊數:
147 p.
附註:
Source: Dissertation Abstracts International, Volume: 72-10, Section: A, page: 3878.
Contained By:
Dissertation Abstracts International72-10A.
標題:
Latin American studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3463646
ISBN:
9781124765600
Quichua Christianity: An Indigena History from the Cross and the Sword to Pentecost.
Nolivos, Eloy H.
Quichua Christianity: An Indigena History from the Cross and the Sword to Pentecost.
- 147 p.
Source: Dissertation Abstracts International, Volume: 72-10, Section: A, page: 3878.
Thesis (Ph.D.)--Regent University, 2011.
One of the challenges for Latin America, as well as for other peripheral regions of the developing world, is to locate its space and voice in response to the great lack of historiography from indigenous Christianity. In Ecuador, as in many other Latin American countries and elsewhere, most written histories have followed the Western rational pattern. This study submits an Ecuadorian indigenous church history, and its aim is to understand the mechanisms of an oral Quichua tradition's encounter with Christianity and consider how that encounter empowered and/or hindered its indigenous nature.
ISBN: 9781124765600Subjects--Topical Terms:
2122903
Latin American studies.
Quichua Christianity: An Indigena History from the Cross and the Sword to Pentecost.
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Source: Dissertation Abstracts International, Volume: 72-10, Section: A, page: 3878.
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One of the challenges for Latin America, as well as for other peripheral regions of the developing world, is to locate its space and voice in response to the great lack of historiography from indigenous Christianity. In Ecuador, as in many other Latin American countries and elsewhere, most written histories have followed the Western rational pattern. This study submits an Ecuadorian indigenous church history, and its aim is to understand the mechanisms of an oral Quichua tradition's encounter with Christianity and consider how that encounter empowered and/or hindered its indigenous nature.
520
$a
This dissertation reflects on the methodological shift in historiography---from modernity's Eurocentric pattern to a polycentric paradigm in order for a particular history of Christians in Latin America to be situated in time and space. Although Christianity in Ecuador exemplifies a conservatism inherited from Europe and North America, some Ecuadorian believers are moving away from this inheritance toward a contextual model of indigenous Christianity. The new emphasis points to the aspiration for an indigenous hermeneutic in order to go mas alla (beyond) a Western ontology.
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There are positive signs that open Ecuadorian Christianity to the discovery of multiple understandings and to a future they can direct. Standing upon this new horizon of Ecuadorian church history, a backward glance is in order. This study presents a faithful account of the Quichua Christian tradition and examines the indigenous discovery of Christianity through Catholic, Protestant, and Pentecostal evangelizations. At first, the Quichua encountered the Christian God with Western help but, recently, their Andean context has been the appropriate reservoir for a "Quichua Pentecost." The renewal has been transmitted mainly in oral form, and no written account exists. Through the recounting of Quichua Christianity's narrative, the historical, missiological, and pneumatological implications can be critically explored.
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