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Defending the Double Monastery: Gend...
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Cramer, Thomas.
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Defending the Double Monastery: Gender and Society in Early Medieval Europe.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Defending the Double Monastery: Gender and Society in Early Medieval Europe./
作者:
Cramer, Thomas.
面頁冊數:
215 p.
附註:
Source: Dissertation Abstracts International, Volume: 72-07, Section: A, page: 2532.
Contained By:
Dissertation Abstracts International72-07A.
標題:
Medieval history. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3452737
ISBN:
9781124604145
Defending the Double Monastery: Gender and Society in Early Medieval Europe.
Cramer, Thomas.
Defending the Double Monastery: Gender and Society in Early Medieval Europe.
- 215 p.
Source: Dissertation Abstracts International, Volume: 72-07, Section: A, page: 2532.
Thesis (Ph.D.)--University of Washington, 2011.
This is a study of the relationship between the institution of the double monastery and Aldhelm of Malmesbury's treatise De Virginitate ("On Virginity"). Double monasteries, institutions with monks and nuns ruled by an abbess, were important ecclesiastical foundations in early medieval Europe that functioned as centers for administration, scholarship and missionary activity. The abbesses who presided over the double monasteries were often royal widows and were integral to the ruling strategies of the recently converted Christian monarchs.
ISBN: 9781124604145Subjects--Topical Terms:
3173905
Medieval history.
Defending the Double Monastery: Gender and Society in Early Medieval Europe.
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Source: Dissertation Abstracts International, Volume: 72-07, Section: A, page: 2532.
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Adviser: Robin Stacey.
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This is a study of the relationship between the institution of the double monastery and Aldhelm of Malmesbury's treatise De Virginitate ("On Virginity"). Double monasteries, institutions with monks and nuns ruled by an abbess, were important ecclesiastical foundations in early medieval Europe that functioned as centers for administration, scholarship and missionary activity. The abbesses who presided over the double monasteries were often royal widows and were integral to the ruling strategies of the recently converted Christian monarchs.
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I argue that the double monasteries were at the heart of a wide-ranging controversy, not merely about the legitimacy of the double monastery itself, but also about the proper limits of female authority and the appropriate relationships between religious men and women in the early medieval church. Scholars have overlooked important evidence for a defense of the double monastery which provides a rationale for female ecclesiastical power and the association of religious men and women.
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