東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

Myths/counter-myths: Representations...

Zayed, Omaima Abdel-Fattah.

FindBook

Google Book

Amazon

博客來

Myths/counter-myths: Representations of colonial Algeria.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Myths/counter-myths: Representations of colonial Algeria./
作者:	Zayed, Omaima Abdel-Fattah.
面頁冊數:	188 p.
附註:	Source: Dissertation Abstracts International, Volume: 65-09, Section: A, page: 3382.
Contained By:	Dissertation Abstracts International65-09A.
標題:	African literature. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3145899
ISBN:	9780496058365

Myths/counter-myths: Representations of colonial Algeria.
Zayed, Omaima Abdel-Fattah.

Myths/counter-myths: Representations of colonial Algeria. - 188 p.

Source: Dissertation Abstracts International, Volume: 65-09, Section: A, page: 3382.

Thesis (Ph.D.)--University of California, Irvine, 2004.

This dissertation analyzes the different ways in which Algeria and Algerian identity are imagined in the work of four Algerian authors: Louis Bertrand, Albert Camus, Kateb Yacine and Assia Djebar. Although the struggle for Algeria was fought on multiple terrains---militarily, politically, culturally and critically---, from the late nineteenth century until independence (and even in the post-independence era) Algerian literature became the privileged site for the ongoing negotiation of cultural politics and the staging of the problematics of origins and nationalism. What I call "fictional" Algeria served as a nexus of discursive tension between dominant or "official" narratives that nurtured the French imperial imagination and counter-narratives (or anti-narratives, in Kateb's case) that sought to deconstruct the hegemonic discourses of colonialism and, later, of orthodox nationalism. By putting into dialogue critically analyzing and putting into dialogue not only the conflicting myths of the "colonizer," but the equally hybrid counter-myths of the "colonized" man and woman, my work reflects what Edward Said describes as a "contrapuntal reading" of the imperial experience as entangled and overlapping. As such, it is in line with anti-identitarian modes of thought that challenge the traditional view of colonial culture (and indeed all culture) as unitary and monolithic.

ISBN: 9780496058365Subjects--Topical Terms:

1973478
African literature.

Myths/counter-myths: Representations of colonial Algeria.
LDR:02235nmm a2200265 4500 001 2065433
005 20151205151949.5
008 170521s2004 ||||||||||||||||| ||eng d
020 $a 9780496058365
035 $a (MiAaPQ)AAI3145899
035 $a AAI3145899
040 $a MiAaPQ $c MiAaPQ
100 1 $a Zayed, Omaima Abdel-Fattah. $3 3180131
245 1 0 $a Myths/counter-myths: Representations of colonial Algeria.
300 $a 188 p.
500 $a Source: Dissertation Abstracts International, Volume: 65-09, Section: A, page: 3382.
500 $a Chair: David Carroll.
502 $a Thesis (Ph.D.)--University of California, Irvine, 2004.
520 $a This dissertation analyzes the different ways in which Algeria and Algerian identity are imagined in the work of four Algerian authors: Louis Bertrand, Albert Camus, Kateb Yacine and Assia Djebar. Although the struggle for Algeria was fought on multiple terrains---militarily, politically, culturally and critically---, from the late nineteenth century until independence (and even in the post-independence era) Algerian literature became the privileged site for the ongoing negotiation of cultural politics and the staging of the problematics of origins and nationalism. What I call "fictional" Algeria served as a nexus of discursive tension between dominant or "official" narratives that nurtured the French imperial imagination and counter-narratives (or anti-narratives, in Kateb's case) that sought to deconstruct the hegemonic discourses of colonialism and, later, of orthodox nationalism. By putting into dialogue critically analyzing and putting into dialogue not only the conflicting myths of the "colonizer," but the equally hybrid counter-myths of the "colonized" man and woman, my work reflects what Edward Said describes as a "contrapuntal reading" of the imperial experience as entangled and overlapping. As such, it is in line with anti-identitarian modes of thought that challenge the traditional view of colonial culture (and indeed all culture) as unitary and monolithic.
590 $a School code: 0030.
650 4 $a African literature. $3 1973478
690 $a 0316
710 2 $a University of California, Irvine. $3 705821
773 0 $t Dissertation Abstracts International $g 65-09A.
790 $a 0030
791 $a Ph.D.
792 $a 2004
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3145899