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Rootless Cosmopolitans: Literature o...
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Levantovskaya, Margarita.
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Rootless Cosmopolitans: Literature of the Soviet-Jewish Diaspora.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Rootless Cosmopolitans: Literature of the Soviet-Jewish Diaspora./
作者:
Levantovskaya, Margarita.
面頁冊數:
218 p.
附註:
Source: Dissertation Abstracts International, Volume: 74-11(E), Section: A.
Contained By:
Dissertation Abstracts International74-11A(E).
標題:
Slavic studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3587840
ISBN:
9781303254789
Rootless Cosmopolitans: Literature of the Soviet-Jewish Diaspora.
Levantovskaya, Margarita.
Rootless Cosmopolitans: Literature of the Soviet-Jewish Diaspora.
- 218 p.
Source: Dissertation Abstracts International, Volume: 74-11(E), Section: A.
Thesis (Ph.D.)--University of California, San Diego, 2013.
This item is not available from ProQuest Dissertations & Theses.
By the end of the twentieth century, Russian-speaking Jews solidified their reputation as emigrants and refugees - a people without a home. This was because the turn of the twenty-first century saw large waves of Jewish emigration out of the former Soviet Union. This emigration produced a new diaspora and new cultural identities shaped by Soviet history, the experience of relocation and contact with host-cultures, particularly Israel and the United States. Scholars, artists and policy-makers have had a difficult time fitting ex-Soviet Jews into existing identity categories. Consequently, Russian-speaking Jews came to be perceived within their new homelands as inauthentic Jews as a result of their cultural hybridity. Moreover, ex-Soviet Jews' lingering attachments to the former Soviet Union, ambivalence about putting down new roots, and reluctance to view their immigration to Israel as a return to their Promised Land, have compromised dominant theories of Jewish belonging.
ISBN: 9781303254789Subjects--Topical Terms:
3171903
Slavic studies.
Rootless Cosmopolitans: Literature of the Soviet-Jewish Diaspora.
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Source: Dissertation Abstracts International, Volume: 74-11(E), Section: A.
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Advisers: Steven Cassedy; Amelia Glaser.
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Thesis (Ph.D.)--University of California, San Diego, 2013.
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By the end of the twentieth century, Russian-speaking Jews solidified their reputation as emigrants and refugees - a people without a home. This was because the turn of the twenty-first century saw large waves of Jewish emigration out of the former Soviet Union. This emigration produced a new diaspora and new cultural identities shaped by Soviet history, the experience of relocation and contact with host-cultures, particularly Israel and the United States. Scholars, artists and policy-makers have had a difficult time fitting ex-Soviet Jews into existing identity categories. Consequently, Russian-speaking Jews came to be perceived within their new homelands as inauthentic Jews as a result of their cultural hybridity. Moreover, ex-Soviet Jews' lingering attachments to the former Soviet Union, ambivalence about putting down new roots, and reluctance to view their immigration to Israel as a return to their Promised Land, have compromised dominant theories of Jewish belonging.
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In this dissertation, I argue that Soviet Jews inspire "rootless cosmopolitanism," a theory of a de-essentialized and deterritorialized cultural identity. I derive this theory from the close textual analysis of contemporary literature about late-twentieth-century Soviet-Jewish emigration, which I contextualize within historical, anthropological and sociological studies on Russian-speaking Jewish immigrants. More specifically, I compare the fictional works published between 1990 and 2010 by a transnational group of authors that includes Dina Rubina and Liudmila Ulitskaia, who publish in Russian, and Gary Shteyngart and David Bezmozgis, who publish in English. I argue that these authors re-cast Jewish immigrants as rootless cosmopolitans, or members of a hybrid diaspora who manifest context-dependent strategies of self-fashioning. I show that, in this way, post-Soviet fiction portrays Jewish identity as an interpretive process, rather than inborn trait, and re-maps Jewish space, thus disrupting the dichotomy of homeland and exile that defines traditional models of Jewish diaspora. These interventions overlap with theories of diaspora beyond the Jewish context. Finally, I emphasize the applicability of "rootless cosmopolitanism" for other studies of transnational groups that confront issues of identity and location simultaneously.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3587840
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