東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

The Watching Night: Print, Power and...

Glatstein, Jeremy.

FindBook

Google Book

Amazon

博客來

The Watching Night: Print, Power and Jewish Vision in Early Modern Italy.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The Watching Night: Print, Power and Jewish Vision in Early Modern Italy./
作者:	Glatstein, Jeremy.
面頁冊數:	261 p.
附註:	Source: Dissertation Abstracts International, Volume: 75-05(E), Section: A.
Contained By:	Dissertation Abstracts International75-05A(E).
標題:	Art history. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3609886
ISBN:	9781303693199

The Watching Night: Print, Power and Jewish Vision in Early Modern Italy.
Glatstein, Jeremy.

The Watching Night: Print, Power and Jewish Vision in Early Modern Italy. - 261 p.

Source: Dissertation Abstracts International, Volume: 75-05(E), Section: A.

Thesis (Ph.D.)--University of Southern California, 2013.

This item must not be sold to any third party vendors.

In 1609 Leon Modena, the enigmatic Venetian alchemist, gambler and rabbi, edited a haggadah, the liturgy for the Jewish festival of Passover, at the press of the Christian Hebraist Giovanni di Gara. Populated with images of messianic redemption, necromancy and infanticide, the Venice Haggadah presented its readers with an irresistible invitation to imagine, remember and reenact the Israelite Exodus from Egypt. Describing the function of the images in a preface to the volume, Modena argued that the haggadah's visual program was intended to engage the eyes and imagination just as the book's text engaged the intellect.

ISBN: 9781303693199Subjects--Topical Terms:

2122701
Art history.

The Watching Night: Print, Power and Jewish Vision in Early Modern Italy.
LDR:03236nmm a2200325 4500 001 2061347
005 20150930091347.5
008 170521s2013 ||||||||||||||||| ||eng d
020 $a 9781303693199
035 $a (MiAaPQ)AAI3609886
035 $a AAI3609886
040 $a MiAaPQ $c MiAaPQ
100 1 $a Glatstein, Jeremy. $3 3175601
245 1 4 $a The Watching Night: Print, Power and Jewish Vision in Early Modern Italy.
300 $a 261 p.
500 $a Source: Dissertation Abstracts International, Volume: 75-05(E), Section: A.
500 $a Adviser: Sean Roberts.
502 $a Thesis (Ph.D.)--University of Southern California, 2013.
506 $a This item must not be sold to any third party vendors.
520 $a In 1609 Leon Modena, the enigmatic Venetian alchemist, gambler and rabbi, edited a haggadah, the liturgy for the Jewish festival of Passover, at the press of the Christian Hebraist Giovanni di Gara. Populated with images of messianic redemption, necromancy and infanticide, the Venice Haggadah presented its readers with an irresistible invitation to imagine, remember and reenact the Israelite Exodus from Egypt. Describing the function of the images in a preface to the volume, Modena argued that the haggadah's visual program was intended to engage the eyes and imagination just as the book's text engaged the intellect.
520 $a This project offers a radical reinterpretation of Jewish visual and material culture, arguing that the modern academic assumption of a contest between Jewish texts and the technology of image making is both ideologically suspect and factually false. While modernity has become comfortable with the notion of an aniconic Jewish past, I argue that early modern Jewish visual culture was constructed by continuities between phenomena previously taken to be in conflict: reading and seeing, intellect and affect, text and image.
520 $a The Venice Haggadah serves as an appropriate backbone for this study. The book not only exerted a tremendous influence on early modern Jewish visual culture, but also poignantly signals an awareness of the combined interpretive virtues of visual and verbal material that I argue is a defining characteristic of Jewish visual culture in the early modern period. The text of the Passover haggadah is largely a conventional one. It redacts biblical passages, traditional hymns, and ancient rabbinic sources to narrate the redemption of the Israelites from enslavement in Egypt. Haggadah decoration, however, is historically specific and culturally idiosyncratic; it is largely in its decoration that one book is meaningfully distinguishable from others. At its printing in 1609, the Venice Haggadah contained the most elaborate visual program of any text printed for a Jewish audience. Its program of original woodcuts, including narrative images and architectural frames, span its forty pages and demonstrates the presence of a vibrant Jewish visual culture in early modern Italy.
590 $a School code: 0208.
650 4 $a Art history. $3 2122701
650 4 $a Judaic studies. $3 2144743
650 4 $a Library science. $3 539284
690 $a 0377
690 $a 0751
690 $a 0399
710 2 $a University of Southern California. $b Art History. $3 1032146
773 0 $t Dissertation Abstracts International $g 75-05A(E).
790 $a 0208
791 $a Ph.D.
792 $a 2013
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3609886