東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

The Sickness Unto Life: Nietzsche's ...

Shepard, Frank.

FindBook

Google Book

Amazon

博客來

The Sickness Unto Life: Nietzsche's Diagnosis of the Christian Condition.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The Sickness Unto Life: Nietzsche's Diagnosis of the Christian Condition./
作者:	Shepard, Frank.
面頁冊數:	173 p.
附註:	Source: Dissertation Abstracts International, Volume: 74-08(E), Section: A.
Contained By:	Dissertation Abstracts International74-08A(E).
標題:	Philosophy of Religion. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3557811
ISBN:	9781303016325

The Sickness Unto Life: Nietzsche's Diagnosis of the Christian Condition.
Shepard, Frank.

The Sickness Unto Life: Nietzsche's Diagnosis of the Christian Condition. - 173 p.

Source: Dissertation Abstracts International, Volume: 74-08(E), Section: A.

Thesis (Ph.D.)--Columbia University, 2013.

Insufficient attention has been given to Nietzsche's critique of Christianity as a disease, while too much has been given to the theme of the death of God. Nietzsche's use of the language of health to describe Christianity is not a mere side-effect of his mid-career embrace of the natural sciences; rather, it develops out of his early investigation of the tragic and Socratic responses to nausea, a debilitating condition of the will. Over the course of his career, Nietzsche turns his focus from Socratism to Christianity, coming to believe that the latter response to nausea is a cure that is worse than the condition it is meant to treat. He comes to see Christianity as more relevant than Socratism to the modern European condition, and he distinguishes the two on the basis of their respective attitudes toward death (the topic of suicide) and pity (metaphysical comfort). Nietzsche develops a broadly naturalistic critique of Christianity that describes it as the lowest possible affirmation of life---something akin to a living death. As such, it is a force that disintegrates and decomposes healthy bodies---both individual and social---and produces a new kind of group---the anarchistic "herd"---that promotes the interests of the "priestly" type of human being. By focusing on the physiological, psychological, and social dimensions of Nietzsche's critique rather than its theological claims, we come to see the extent to which this critique is not limited by---and, indeed, challenges---the secular/religious divide, and how it problematizes long-held assumptions about the essence and identity of Christianity in the modern world.

ISBN: 9781303016325Subjects--Topical Terms:

896987
Philosophy of Religion.

The Sickness Unto Life: Nietzsche's Diagnosis of the Christian Condition.
LDR:02489nmm a2200265 4500 001 2059743
005 20150827082948.5
008 170521s2013 ||||||||||||||||| ||eng d
020 $a 9781303016325
035 $a (MiAaPQ)AAI3557811
035 $a AAI3557811
040 $a MiAaPQ $c MiAaPQ
100 1 $a Shepard, Frank. $3 3173862
245 1 4 $a The Sickness Unto Life: Nietzsche's Diagnosis of the Christian Condition.
300 $a 173 p.
500 $a Source: Dissertation Abstracts International, Volume: 74-08(E), Section: A.
500 $a Adviser: Wayne Proudfoot.
502 $a Thesis (Ph.D.)--Columbia University, 2013.
520 $a Insufficient attention has been given to Nietzsche's critique of Christianity as a disease, while too much has been given to the theme of the death of God. Nietzsche's use of the language of health to describe Christianity is not a mere side-effect of his mid-career embrace of the natural sciences; rather, it develops out of his early investigation of the tragic and Socratic responses to nausea, a debilitating condition of the will. Over the course of his career, Nietzsche turns his focus from Socratism to Christianity, coming to believe that the latter response to nausea is a cure that is worse than the condition it is meant to treat. He comes to see Christianity as more relevant than Socratism to the modern European condition, and he distinguishes the two on the basis of their respective attitudes toward death (the topic of suicide) and pity (metaphysical comfort). Nietzsche develops a broadly naturalistic critique of Christianity that describes it as the lowest possible affirmation of life---something akin to a living death. As such, it is a force that disintegrates and decomposes healthy bodies---both individual and social---and produces a new kind of group---the anarchistic "herd"---that promotes the interests of the "priestly" type of human being. By focusing on the physiological, psychological, and social dimensions of Nietzsche's critique rather than its theological claims, we come to see the extent to which this critique is not limited by---and, indeed, challenges---the secular/religious divide, and how it problematizes long-held assumptions about the essence and identity of Christianity in the modern world.
590 $a School code: 0054.
650 4 $a Philosophy of Religion. $3 896987
690 $a 0322
710 2 $a Columbia University. $b Religion. $3 2122848
773 0 $t Dissertation Abstracts International $g 74-08A(E).
790 $a 0054
791 $a Ph.D.
792 $a 2013
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3557811