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Locke's naturalized epistemology.
~
Priselac, Matthew Dominic.
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Locke's naturalized epistemology.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Locke's naturalized epistemology./
作者:
Priselac, Matthew Dominic.
面頁冊數:
332 p.
附註:
Source: Dissertation Abstracts International, Volume: 73-10(E), Section: A.
Contained By:
Dissertation Abstracts International73-10A(E).
標題:
Philosophy. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3512811
ISBN:
9781267421043
Locke's naturalized epistemology.
Priselac, Matthew Dominic.
Locke's naturalized epistemology.
- 332 p.
Source: Dissertation Abstracts International, Volume: 73-10(E), Section: A.
Thesis (Ph.D.)--The University of North Carolina at Chapel Hill, 2012.
This item must not be sold to any third party vendors.
Few philosophers in the history of philosophy are thought to have offered as bad an account of our knowledge of the external world as John Locke. My dissertation redresses this nearly universal opinion. I argue that Locke's Essay is best understood as a piece of naturalized epistemology that locates knowledge within a theory of mind modeled on the corpuscularian natural science of his day. The rich structure of Locke's Essay that I draw on to support these claims is almost universally neglected in Locke scholarship. In Locke's naturalized epistemology, knowledge of the external world is accounted for by his theory of mind as it applies to our ideas of substance. Locke's theory explains how our sensory experience of objects as objects is constructed from simple materials of sensation. Locke emerges from my dissertation as a strict empiricist whose comparatively richer theoretical resources afford him anticipations of Kant's dissatisfaction with Hume's more limited empiricist accounts of our cognition of space, self, causation, and the external world.
ISBN: 9781267421043Subjects--Topical Terms:
516511
Philosophy.
Locke's naturalized epistemology.
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Few philosophers in the history of philosophy are thought to have offered as bad an account of our knowledge of the external world as John Locke. My dissertation redresses this nearly universal opinion. I argue that Locke's Essay is best understood as a piece of naturalized epistemology that locates knowledge within a theory of mind modeled on the corpuscularian natural science of his day. The rich structure of Locke's Essay that I draw on to support these claims is almost universally neglected in Locke scholarship. In Locke's naturalized epistemology, knowledge of the external world is accounted for by his theory of mind as it applies to our ideas of substance. Locke's theory explains how our sensory experience of objects as objects is constructed from simple materials of sensation. Locke emerges from my dissertation as a strict empiricist whose comparatively richer theoretical resources afford him anticipations of Kant's dissatisfaction with Hume's more limited empiricist accounts of our cognition of space, self, causation, and the external world.
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