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The precarious diasporas of Sikh and...
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Nijhawan, Michael.
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The precarious diasporas of Sikh and Ahmadiyya generations = violence, memory, and agency /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
The precarious diasporas of Sikh and Ahmadiyya generations/ by Michael Nijhawan.
其他題名:
violence, memory, and agency /
作者:
Nijhawan, Michael.
出版者:
New York :Palgrave Macmillan US : : 2016.,
面頁冊數:
xiii, 289 p. :digital ;22 cm.
內容註:
Introduction -- Chapter 1: The Violent Event and the Temporal Dimensions of Diaspora -- Chapter 2: Religious Subjectivity in Spaces of the Otherwise -- Chapter 3: The Asylum Court's Radiating Effect on Religion -- Chapter 4: Fabricating Suspicious Religious Others -- Chapter 5: Daughters and Sons of '84: Dissenting Performances of Labor and Love -- Chapter 6: The Ordinary and Prophetic Voice of Postmemory Work -- Postscript.
Contained By:
Springer eBooks
標題:
Religious Studies. -
電子資源:
http://dx.doi.org/10.1057/978-1-137-48854-1
ISBN:
9781137488541$q(electronic bk.)
The precarious diasporas of Sikh and Ahmadiyya generations = violence, memory, and agency /
Nijhawan, Michael.
The precarious diasporas of Sikh and Ahmadiyya generations
violence, memory, and agency /[electronic resource] :by Michael Nijhawan. - New York :Palgrave Macmillan US :2016. - xiii, 289 p. :digital ;22 cm. - Religion and global migrations. - Religion and global migrations..
Introduction -- Chapter 1: The Violent Event and the Temporal Dimensions of Diaspora -- Chapter 2: Religious Subjectivity in Spaces of the Otherwise -- Chapter 3: The Asylum Court's Radiating Effect on Religion -- Chapter 4: Fabricating Suspicious Religious Others -- Chapter 5: Daughters and Sons of '84: Dissenting Performances of Labor and Love -- Chapter 6: The Ordinary and Prophetic Voice of Postmemory Work -- Postscript.
This book examines the long-term effects of violence on the everyday cultural and religious practices of a younger generation of Ahmadis and Sikhs in Frankfurt, Germany and Toronto, Canada. Comparative in scope and the first to discuss contemporary articulations of Sikh and Ahmadiyya identities within a single frame of reference, the book assembles a significant range of empirical data gathered over ten years of ethnographic fieldwork. In its focus on precarious sites of identity formation, the volume engages with cutting-edge theories in the fields of critical diaspora studies, migration and refugee studies, religion, secularism, and politics. It presents a novel approach to the reading of Ahmadi and Sikh subjectivities in the current climate of anti-immigrant movements and suspicion against religious others. Michael Nijhawan also offers new insights into what animates emerging movements of the youth and their attempts to reclaim forms of the spiritual and political.
ISBN: 9781137488541$q(electronic bk.)
Standard No.: 10.1057/978-1-137-48854-1doiSubjects--Topical Terms:
898499
Religious Studies.
LC Class. No.: DS432.S5 / N55 2016
Dewey Class. No.: 908.82946
The precarious diasporas of Sikh and Ahmadiyya generations = violence, memory, and agency /
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Introduction -- Chapter 1: The Violent Event and the Temporal Dimensions of Diaspora -- Chapter 2: Religious Subjectivity in Spaces of the Otherwise -- Chapter 3: The Asylum Court's Radiating Effect on Religion -- Chapter 4: Fabricating Suspicious Religious Others -- Chapter 5: Daughters and Sons of '84: Dissenting Performances of Labor and Love -- Chapter 6: The Ordinary and Prophetic Voice of Postmemory Work -- Postscript.
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This book examines the long-term effects of violence on the everyday cultural and religious practices of a younger generation of Ahmadis and Sikhs in Frankfurt, Germany and Toronto, Canada. Comparative in scope and the first to discuss contemporary articulations of Sikh and Ahmadiyya identities within a single frame of reference, the book assembles a significant range of empirical data gathered over ten years of ethnographic fieldwork. In its focus on precarious sites of identity formation, the volume engages with cutting-edge theories in the fields of critical diaspora studies, migration and refugee studies, religion, secularism, and politics. It presents a novel approach to the reading of Ahmadi and Sikh subjectivities in the current climate of anti-immigrant movements and suspicion against religious others. Michael Nijhawan also offers new insights into what animates emerging movements of the youth and their attempts to reclaim forms of the spiritual and political.
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