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The gay hermeneutic: Victorian genea...

McDermott, Ryan Patrick.

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The gay hermeneutic: Victorian genealogies of homosexuality and the practice of reading.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The gay hermeneutic: Victorian genealogies of homosexuality and the practice of reading./
作者:	McDermott, Ryan Patrick.
面頁冊數:	178 p.
附註:	Source: Dissertation Abstracts International, Volume: 70-04, Section: A, page: 1286.
Contained By:	Dissertation Abstracts International70-04A.
標題:	English literature. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3353478
ISBN:	9781109100587

The gay hermeneutic: Victorian genealogies of homosexuality and the practice of reading.
McDermott, Ryan Patrick.

The gay hermeneutic: Victorian genealogies of homosexuality and the practice of reading. - 178 p.

Source: Dissertation Abstracts International, Volume: 70-04, Section: A, page: 1286.

Thesis (Ph.D.)--University of California, Berkeley, 2008.

The Gay Hermeneutic examines the scene of gay reading in Victorian literature as one that both represents and contributes to the production of an imagined gay sociability during the latter half of the nineteenth century. While previous scholarship on Victorian homosexuality has documented the historical contexts in which gay reading took the form of an actual social practice, little attention has been paid to the trope of gay reading itself---i.e., to the scene of gay reading---as it is figured within Victorian gay writing. As both a literary trope and a social practice organized around the dissemination of homosexual feelings, gay reading throws into relief certain affective and psychic states that have received only scant attention in recent critical work---namely, the formal strategies of recognition, identification, and world-making that gay writers employed in theorizing social models of homosexuality. Collectively, the readings of John Addington Symonds, Walter Pater, and Oscar Wilde that make up The Gay Hermeneutic trace a genealogy of gay reading that grounds its manifestation as a social practice in the formal and rhetorical dynamics of is tropological "presence" in writing. Beginning with the revival of Hellenism at Oxford during the late 1860s, this genealogy maps out the role that gay reading played in the literary counterpublics to which these writers belonged by following the intellectual pathways by which homosocial intellectual interchange interacted with liberal theories of personal mobility and self-determination. In addition, it situates the problem of hermeneutics within a larger domain of cultural formation by differentiating the ways in which gay reading practices meshed with, and at times radically departed from, the Arnoldian narratives of self-reformation that underwrote their claims to legitimacy.

ISBN: 9781109100587

LCCN: AAI3353478Subjects--Topical Terms:

516356
English literature.

The gay hermeneutic: Victorian genealogies of homosexuality and the practice of reading.
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500 $a Source: Dissertation Abstracts International, Volume: 70-04, Section: A, page: 1286.
500 $a Adviser: Catherine Gallagher.
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520 $a The Gay Hermeneutic examines the scene of gay reading in Victorian literature as one that both represents and contributes to the production of an imagined gay sociability during the latter half of the nineteenth century. While previous scholarship on Victorian homosexuality has documented the historical contexts in which gay reading took the form of an actual social practice, little attention has been paid to the trope of gay reading itself---i.e., to the scene of gay reading---as it is figured within Victorian gay writing. As both a literary trope and a social practice organized around the dissemination of homosexual feelings, gay reading throws into relief certain affective and psychic states that have received only scant attention in recent critical work---namely, the formal strategies of recognition, identification, and world-making that gay writers employed in theorizing social models of homosexuality. Collectively, the readings of John Addington Symonds, Walter Pater, and Oscar Wilde that make up The Gay Hermeneutic trace a genealogy of gay reading that grounds its manifestation as a social practice in the formal and rhetorical dynamics of is tropological "presence" in writing. Beginning with the revival of Hellenism at Oxford during the late 1860s, this genealogy maps out the role that gay reading played in the literary counterpublics to which these writers belonged by following the intellectual pathways by which homosocial intellectual interchange interacted with liberal theories of personal mobility and self-determination. In addition, it situates the problem of hermeneutics within a larger domain of cultural formation by differentiating the ways in which gay reading practices meshed with, and at times radically departed from, the Arnoldian narratives of self-reformation that underwrote their claims to legitimacy.
520 $a In what amounts to a sort of rhetorical metalepsis, critical work on the topic of Victorian homosexuality has approached gay writing as if the potential identification of a given text's readers is always and already built into the text itself. The Gay Hermeneutic addresses this misunderstanding by distinguishing between, on the one hand, the formal operations of homosexual representation in writing (vis-a-vis, for example, irony, periphrasis, inversion, displacement, and substitution); and, on the other, the hermeneutic procedures of the reader who actualizes these formal economics of representation by way of his reading practices. Within the context of this latter distinction, my readings of Symonds, Pater and Wilde explore the affective aspects of gay reading in light of what critics have only inadequately theorized as the gay "code" of reading. I argue for a re-thinking of codedness as a viable heuristic, especially on the grounds of its misguided assumption that representations of homosexuality can exist in some pure, unmediated form of signification prior to the moment of their decoding.
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