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Prison tattoos = a study of Russian ...
~
Shoham, Efrat.
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Prison tattoos = a study of Russian inmates in Israel /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Prison tattoos/ by Efrat Shoham.
其他題名:
a study of Russian inmates in Israel /
作者:
Shoham, Efrat.
出版者:
Cham :Springer International Publishing : : 2015.,
面頁冊數:
ix, 110 p. :ill., digital ;24 cm.
內容註:
Chapter 1: Introduction -- Chapter 2: The inmates Community -- Chapter 3: Tattoos -- Chapter 4: Anthropological study -- Chapter 5: Typology of Tattoos among Russian Inmates in Israeli Prisons -- Chapter 6: Men's Tattoos versus Women's Tattoos -- Chapter 7: Criminals' Tattoos versus Normative Tattoos -- Chapter 8: Rehabilitation Programs among Russian Inmates in the Israeli Prisons -- Chapter 9: Summary.
Contained By:
Springer eBooks
標題:
Prison tattoos - Israel. -
電子資源:
http://dx.doi.org/10.1007/978-3-319-15871-6
ISBN:
9783319158716 (electronic bk.)
Prison tattoos = a study of Russian inmates in Israel /
Shoham, Efrat.
Prison tattoos
a study of Russian inmates in Israel /[electronic resource] :by Efrat Shoham. - Cham :Springer International Publishing :2015. - ix, 110 p. :ill., digital ;24 cm. - SpringerBriefs in criminology,2192-8533. - SpringerBriefs in criminology..
Chapter 1: Introduction -- Chapter 2: The inmates Community -- Chapter 3: Tattoos -- Chapter 4: Anthropological study -- Chapter 5: Typology of Tattoos among Russian Inmates in Israeli Prisons -- Chapter 6: Men's Tattoos versus Women's Tattoos -- Chapter 7: Criminals' Tattoos versus Normative Tattoos -- Chapter 8: Rehabilitation Programs among Russian Inmates in the Israeli Prisons -- Chapter 9: Summary.
This Brief studies the important role that tattoos play in prison culture, and examines its unique manifestation among minority inmates. This work aims to provide a better understanding of prison group culture, particularly among social marginal groups, through the lens of Russian immigrants in Israeli prisons. Russian immigrants currently represent approximately 25% of the total Israeli prison population, and this book examines how tattoos show an important form of rebellion amongst this group. As tattoos are forbidden in some forms of Islam and Judaism, and the Israeli prison service confiscates over 200 homemade tattoo devices per year, this is a significant phenomenon both before and during incarceration. This work examines how despite the transition to Israel, the main social codes of Russian prisoners are still dominant and help segregate this group from the larger prison population. It provides a lens to understand Russian criminal activity in Israel, and in a larger context, the modes of social cohesion and criminal activity of organized crime groups operating in prison systems. This work will be of interest to researchers studying the organized crime and the criminal justice system, Russian organized crime in particular, as well as related studies of immigration, demography, and social cohesion.
ISBN: 9783319158716 (electronic bk.)
Standard No.: 10.1007/978-3-319-15871-6doiSubjects--Topical Terms:
2139526
Prison tattoos
--Israel.
LC Class. No.: HV6098
Dewey Class. No.: 391.65086927
Prison tattoos = a study of Russian inmates in Israel /
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Chapter 1: Introduction -- Chapter 2: The inmates Community -- Chapter 3: Tattoos -- Chapter 4: Anthropological study -- Chapter 5: Typology of Tattoos among Russian Inmates in Israeli Prisons -- Chapter 6: Men's Tattoos versus Women's Tattoos -- Chapter 7: Criminals' Tattoos versus Normative Tattoos -- Chapter 8: Rehabilitation Programs among Russian Inmates in the Israeli Prisons -- Chapter 9: Summary.
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This Brief studies the important role that tattoos play in prison culture, and examines its unique manifestation among minority inmates. This work aims to provide a better understanding of prison group culture, particularly among social marginal groups, through the lens of Russian immigrants in Israeli prisons. Russian immigrants currently represent approximately 25% of the total Israeli prison population, and this book examines how tattoos show an important form of rebellion amongst this group. As tattoos are forbidden in some forms of Islam and Judaism, and the Israeli prison service confiscates over 200 homemade tattoo devices per year, this is a significant phenomenon both before and during incarceration. This work examines how despite the transition to Israel, the main social codes of Russian prisoners are still dominant and help segregate this group from the larger prison population. It provides a lens to understand Russian criminal activity in Israel, and in a larger context, the modes of social cohesion and criminal activity of organized crime groups operating in prison systems. This work will be of interest to researchers studying the organized crime and the criminal justice system, Russian organized crime in particular, as well as related studies of immigration, demography, and social cohesion.
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