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Moral landscapes: Religion, seculari...

Josephsohn, Thomas Jose.

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Moral landscapes: Religion, secularism, and symbolic boundaries.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Moral landscapes: Religion, secularism, and symbolic boundaries./
作者:	Josephsohn, Thomas Jose.
面頁冊數:	223 p.
附註:	Source: Dissertation Abstracts International, Volume: 74-01(E), Section: A.
Contained By:	Dissertation Abstracts International74-01A(E).
標題:	Sociology, Theory and Methods. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3526526
ISBN:	9781267604026

Moral landscapes: Religion, secularism, and symbolic boundaries.
Josephsohn, Thomas Jose.

Moral landscapes: Religion, secularism, and symbolic boundaries. - 223 p.

Source: Dissertation Abstracts International, Volume: 74-01(E), Section: A.

Thesis (Ph.D.)--Loyola University Chicago, 2012.

This dissertation is a comparison of three religious congregations and one secular congregation on the moral boundaries they use to understand themselves and others. Through a newly developed graphical instrument, in-depth interviews, and surveys, this dissertation shows that contemporary theories on how people use religiously oriented beliefs to separate themselves from others insufficiently capture the ideas, groups, and categories that are salient to people in making these distinctions. Ultimately, it argues that sociologists need to take into account the saliency and moralization of arguments and ideologies for individuals rather than assuming these things a priori or from fringe members of groups.

ISBN: 9781267604026Subjects--Topical Terms:

626625
Sociology, Theory and Methods.

Moral landscapes: Religion, secularism, and symbolic boundaries.
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520 $a This dissertation is a comparison of three religious congregations and one secular congregation on the moral boundaries they use to understand themselves and others. Through a newly developed graphical instrument, in-depth interviews, and surveys, this dissertation shows that contemporary theories on how people use religiously oriented beliefs to separate themselves from others insufficiently capture the ideas, groups, and categories that are salient to people in making these distinctions. Ultimately, it argues that sociologists need to take into account the saliency and moralization of arguments and ideologies for individuals rather than assuming these things a priori or from fringe members of groups.
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