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Spontaneous embodied spiritual exper...
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Renye, Denise Marie Veronica.
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Spontaneous embodied spiritual experience of movement and being moved: A qualitative analysis.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Spontaneous embodied spiritual experience of movement and being moved: A qualitative analysis./
作者:
Renye, Denise Marie Veronica.
面頁冊數:
287 p.
附註:
Source: Dissertation Abstracts International, Volume: 74-02(E), Section: B.
Contained By:
Dissertation Abstracts International74-02B(E).
標題:
Psychology, General. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3539734
ISBN:
9781267641816
Spontaneous embodied spiritual experience of movement and being moved: A qualitative analysis.
Renye, Denise Marie Veronica.
Spontaneous embodied spiritual experience of movement and being moved: A qualitative analysis.
- 287 p.
Source: Dissertation Abstracts International, Volume: 74-02(E), Section: B.
Thesis (Psy.D.)--California Institute of Integral Studies, 2012.
This qualitative research study explores the lived-experience of spontaneous embodied spiritual experience (SESE). The literature review chronologically describes the history of spontaneous dance, body movement, and spirituality as well as reviews conceptual aspects of the phenomenon found in the field of psychoanalysis, analytical psychology, and anthropology. The research question is: "What is the lived experience of SESE?" Because producing a verbal account of a nonverbal, subjective experience is a challenge due to the complex nature of one's consciousness when reflecting on the subjective experience (Petitmengin, 2006), the open-ended interview technique of explicitation, borrowed from the science of consciousness and philosophy (Vermersch, 1994), has been chosen particularly to address the challenges. The design of the study is qualitative in nature because of its higher capability of capturing the richness of lived experience (Kazdin, 1998). Boyatzis' thematic analysis method is the qualitative method employed to analyze the data. There were 10 participants recruited and interviewed for this study. Findings identified conditions that facilitate and inhibit the process; a sense of an enhanced relationship with one's body; an increase in play, love, gratitude, joy, freedom, trust and faith, serenity, and security; a sense of interconnectedness with self, others, and a Higher Power; a transformation through ego death and rebirth; revelation experiences, experiences with a nurturing feminine Higher Power and a warrior feminine Higher Power; and identified both benefits and difficulties of the process. Clinical and social implications are the relevance of SESE to the practice of clinical psychology, as the two processes (SESE and the practice of psychodynamic/psychoanalytic psychotherapy) seem to have overlap as explored through ideas of the creative process, the psychoanalytic process, the sexual and erotic response cycle, and the myth of Persephone. Limitations include small sample size and challenges of the expliciation technique. All participants are women, this is a limitation in the sense that the findings cannot be generalized to other genders or sexes and a positive aspect in the sense that future studies already have a more controlled study in which to compare. Future research could explore the idea of mirror neurons and body movement through SESE, the application of SESE for clinical populations such as eating disorders, body dysmorphia, and trauma, as well as a deeper exploration of the erotic component of SESE.
ISBN: 9781267641816Subjects--Topical Terms:
1018034
Psychology, General.
Spontaneous embodied spiritual experience of movement and being moved: A qualitative analysis.
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This qualitative research study explores the lived-experience of spontaneous embodied spiritual experience (SESE). The literature review chronologically describes the history of spontaneous dance, body movement, and spirituality as well as reviews conceptual aspects of the phenomenon found in the field of psychoanalysis, analytical psychology, and anthropology. The research question is: "What is the lived experience of SESE?" Because producing a verbal account of a nonverbal, subjective experience is a challenge due to the complex nature of one's consciousness when reflecting on the subjective experience (Petitmengin, 2006), the open-ended interview technique of explicitation, borrowed from the science of consciousness and philosophy (Vermersch, 1994), has been chosen particularly to address the challenges. The design of the study is qualitative in nature because of its higher capability of capturing the richness of lived experience (Kazdin, 1998). Boyatzis' thematic analysis method is the qualitative method employed to analyze the data. There were 10 participants recruited and interviewed for this study. Findings identified conditions that facilitate and inhibit the process; a sense of an enhanced relationship with one's body; an increase in play, love, gratitude, joy, freedom, trust and faith, serenity, and security; a sense of interconnectedness with self, others, and a Higher Power; a transformation through ego death and rebirth; revelation experiences, experiences with a nurturing feminine Higher Power and a warrior feminine Higher Power; and identified both benefits and difficulties of the process. Clinical and social implications are the relevance of SESE to the practice of clinical psychology, as the two processes (SESE and the practice of psychodynamic/psychoanalytic psychotherapy) seem to have overlap as explored through ideas of the creative process, the psychoanalytic process, the sexual and erotic response cycle, and the myth of Persephone. Limitations include small sample size and challenges of the expliciation technique. All participants are women, this is a limitation in the sense that the findings cannot be generalized to other genders or sexes and a positive aspect in the sense that future studies already have a more controlled study in which to compare. Future research could explore the idea of mirror neurons and body movement through SESE, the application of SESE for clinical populations such as eating disorders, body dysmorphia, and trauma, as well as a deeper exploration of the erotic component of SESE.
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