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Our Lips Are Not Our Own: Research i...

Brownlee, Annette Geoffrion.

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Our Lips Are Not Our Own: Research into Guidelines for Preaching Scripture as the Church's Book.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Our Lips Are Not Our Own: Research into Guidelines for Preaching Scripture as the Church's Book./
作者:	Brownlee, Annette Geoffrion.
面頁冊數:	214 p.
附註:	Source: Dissertation Abstracts International, Volume: 74-12(E), Section: A.
Contained By:	Dissertation Abstracts International74-12A(E).
標題:	Religion, Clergy. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=NR94505
ISBN:	9780494945056

Our Lips Are Not Our Own: Research into Guidelines for Preaching Scripture as the Church's Book.
Brownlee, Annette Geoffrion.

Our Lips Are Not Our Own: Research into Guidelines for Preaching Scripture as the Church's Book. - 214 p.

Source: Dissertation Abstracts International, Volume: 74-12(E), Section: A.

Thesis (D.Min.)--Wycliffe College and University of Toronto (Canada), 2013.

This thesis is an investigation into an approach to preaching which attempts to hold together a theological interpretation of scripture and homiletical theory. In it the author claims that the church is the natural habitat for hearing God's Word and is the soil in which our particular social locations are rooted. She argues that an embrace of the textually mediated world of scripture and the incommensurability of our neighbor offers a way forward for preaching in a post-modern world.

ISBN: 9780494945056Subjects--Topical Terms:

1017702
Religion, Clergy.

Our Lips Are Not Our Own: Research into Guidelines for Preaching Scripture as the Church's Book.
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500 $a Adviser: Dorcas Gordon.
502 $a Thesis (D.Min.)--Wycliffe College and University of Toronto (Canada), 2013.
520 $a This thesis is an investigation into an approach to preaching which attempts to hold together a theological interpretation of scripture and homiletical theory. In it the author claims that the church is the natural habitat for hearing God's Word and is the soil in which our particular social locations are rooted. She argues that an embrace of the textually mediated world of scripture and the incommensurability of our neighbor offers a way forward for preaching in a post-modern world.
520 $a The author presents an argument for claiming the church as the primary location for hearing God's address in the context of various social locations for the purpose of preaching. She locates her approach within an Anglican ecclesiology and the work of Hans Frei and George Lindbeck, reviewing six homileticans who, to varying degrees, work out of that school: Mark Ellingsen, Richard Eslinger, Charles L. Campbell, William Shepherd Jr., David J. Lose, and Tom Bridenthal. She presents David Yeago's doctrine of inspiration as a response to those who claim that a cultural-linguist approach to preaching mutes God's voice. Finally, she presents data from a group of Anglican clergy who tested out the homiletic method she had devised, The Six Questions of the Sermons, which is modeled after Paul Scott Wilson's The Four Pages of the Sermon.
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