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Public desires, private subjects: La...
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Kam, Yip Lo Lucetta.
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Public desires, private subjects: Lalas in Shanghai.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
Public desires, private subjects: Lalas in Shanghai./
作者:
Kam, Yip Lo Lucetta.
面頁冊數:
214 p.
附註:
Source: Dissertation Abstracts International, Volume: 70-09, Section: A, page: 3668.
Contained By:
Dissertation Abstracts International70-09A.
標題:
Women's Studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3377969
ISBN:
9781109405118
Public desires, private subjects: Lalas in Shanghai.
Kam, Yip Lo Lucetta.
Public desires, private subjects: Lalas in Shanghai.
- 214 p.
Source: Dissertation Abstracts International, Volume: 70-09, Section: A, page: 3668.
Thesis (Ph.D.)--The Chinese University of Hong Kong (Hong Kong), 2009.
Since the economic reform period (1978 onwards), Shanghai has become one of the most vibrant sites of lala (the local identity for women with same-sex desires) communities in China. During my field visits from 2005 to 2007, I interviewed twenty-five self-identified lalas in Shanghai. One recurring theme that always came up in the interviews is the conflicts between the informants' desire to have same-sex relationship and the familial expectation of them to get married, or for those who have married, the pressure to maintain the heterosexual family.
ISBN: 9781109405118Subjects--Topical Terms:
1017481
Women's Studies.
Public desires, private subjects: Lalas in Shanghai.
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Source: Dissertation Abstracts International, Volume: 70-09, Section: A, page: 3668.
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Advisers: Kit Wai Eric Ma; Hon Ming Yip.
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Since the economic reform period (1978 onwards), Shanghai has become one of the most vibrant sites of lala (the local identity for women with same-sex desires) communities in China. During my field visits from 2005 to 2007, I interviewed twenty-five self-identified lalas in Shanghai. One recurring theme that always came up in the interviews is the conflicts between the informants' desire to have same-sex relationship and the familial expectation of them to get married, or for those who have married, the pressure to maintain the heterosexual family.
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The newly acquired economic freedom and geographical mobility in the reform era do not automatically translate into a breakaway from family control. The existence of rapidly developing and widely accessible tongzhi communities in both online and offline spaces, together with a paradigmatic change of the official treatment of homosexual subjects in the legal and medical domains, and the increasingly visible and organized involvements of state experts in the new normalization project of the homosexual population in the country, the exposure and discussion of homosexuality and its subjects have never been so public (in spatial and ideological senses) and diverse as compared to the past decades. Homosexual desire is going more and more public, yet the majority of homosexual population remains to be closeted subjects who are forced to keep their desires and presence as invisible as possible in non-public contexts such as family and more specifically, the heterosexual home space.
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In this research, face-to-face in-depth interviews and extensive participant observations were conducted. There are twenty-five major informants, aged from early 20s to mid 40s, and a small number of supplementary ones. They were either Shanghai residents or were active in the city's lala communities.
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In this thesis, I will look into the conflict between public inauguration and the private dilemma of lalas in contemporary urban China and the strategies they employed to cope with this conflict. Also, I will theorize lalas' existences in both ideological public and private domains, and the implication of the dominant community politics of "public correctness" to their symbolic existence and survival.
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