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Ambiguities of conquest: Indians and...

Lacson, Paul Albert.

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Ambiguities of conquest: Indians and missionaries in Alta California, 1769--1834.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Ambiguities of conquest: Indians and missionaries in Alta California, 1769--1834./
作者:	Lacson, Paul Albert.
面頁冊數:	204 p.
附註:	Source: Dissertation Abstracts International, Volume: 71-03, Section: A, page: 1063.
Contained By:	Dissertation Abstracts International71-03A.
標題:	History, Church. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3396872
ISBN:	9781109662023

Ambiguities of conquest: Indians and missionaries in Alta California, 1769--1834.
Lacson, Paul Albert.

Ambiguities of conquest: Indians and missionaries in Alta California, 1769--1834. - 204 p.

Source: Dissertation Abstracts International, Volume: 71-03, Section: A, page: 1063.

Thesis (Ph.D.)--University of California, Davis, 2009.

My main argument in the dissertation is that ambiguity characterized the conquest of California. Challenging the dominant narrative that Franciscan missionaries possessed the wherewithal to convince thousands of coastal California Indians to forsake their native ways in order to become loyal Catholic subjects of the Spanish crown, my dissertation argues that Native Californians made creative use of Spanish colonization to suit their native purposes. In doing so, we find that unlike Franciscan missionaries, California Indians assumed and embraced ambiguity as a defining characteristic of their relationship to Catholicism and Spanish culture.

ISBN: 9781109662023Subjects--Topical Terms:

1020179
History, Church.

Ambiguities of conquest: Indians and missionaries in Alta California, 1769--1834.
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520 $a My main argument in the dissertation is that ambiguity characterized the conquest of California. Challenging the dominant narrative that Franciscan missionaries possessed the wherewithal to convince thousands of coastal California Indians to forsake their native ways in order to become loyal Catholic subjects of the Spanish crown, my dissertation argues that Native Californians made creative use of Spanish colonization to suit their native purposes. In doing so, we find that unlike Franciscan missionaries, California Indians assumed and embraced ambiguity as a defining characteristic of their relationship to Catholicism and Spanish culture.
520 $a This dissertation questions dichotomies that historians have taken for granted as almost natural: Christian Indians vs. non-Christian Indians, Hispanicized Indians vs. non-Hispanicized Indians, mission Indians vs. non-mission Indians, and neophytes vs. gentiles. Based on the documentation left behind by Franciscan missionaries and subsequent historians, one gets the impression that if you walked from a mission compound into a native community, the differences would be stark and easily observed: language, food, clothing, the built environment, spiritual rituals, daily subsistence practices, and even the most intimate sexual relationships would have been different. If we are to believe the Franciscan missionaries, the reason for such differences derived from the success of the Franciscans at converting Indians to the Catholic faith and introducing them to "civilization.".
520 $a My dissertation emphasizes the similarities between baptized Indians and non-baptized Indians. By examining native leadership patterns, cloth consumption, work practices, and the relationship between mission communities and Native Californians from interior regions, the dissertation de-emphasizes the role of Franciscan missionaries in shaping Indian-Spanish relations, and emphasizes the influence of California Indians, neophytes and non-Christian alike, in shaping the early history of Alta California.
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