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Merit, meaning, and human bondage = ...
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Arpaly, Nomy.
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Merit, meaning, and human bondage = an essay on free will /
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Merit, meaning, and human bondage/ Nomy Arpaly.
其他題名:
an essay on free will /
作者:
Arpaly, Nomy.
出版者:
Princeton, N.J. :Princeton University Press, : ©2006.,
面頁冊數:
1 online resource (148 p.)
內容註:
Praise and blame: toward a new compatibilism. -- Reason responsiveness in a deterministic world. -- Ought implies can? An argument from epistemology. -- The science fiction of mind design. -- When cheap will just won't do.
標題:
Free will and determinism. -
電子資源:
http://www.jstor.org/stable/10.2307/j.ctt7s5c2
ISBN:
9781400824502 (electronic bk.)
Merit, meaning, and human bondage = an essay on free will /
Arpaly, Nomy.
Merit, meaning, and human bondage
an essay on free will /[electronic resource] :Nomy Arpaly. - Princeton, N.J. :Princeton University Press,©2006. - 1 online resource (148 p.)
Includes bibliographical references (p. 139-142) and index.
Praise and blame: toward a new compatibilism. -- Reason responsiveness in a deterministic world. -- Ought implies can? An argument from epistemology. -- The science fiction of mind design. -- When cheap will just won't do.
Perhaps everything we think, feel, and do is determined, and humans--like stones or clouds--are slaves to the laws of nature. Would that be a terrible state? Philosophers who take the incompatibilist position think so, arguing that a deterministic world would be one without moral responsibility and perhaps without true love, meaningful art, and real rationality. But compatibilists and semicompatibilists argue that determinism need not worry us. As long as our actions stem, in an appropriate way, from us, or respond in some way to reasons, our actions are meaningful and can be judged on their m.
ISBN: 9781400824502 (electronic bk.)Subjects--Topical Terms:
564624
Free will and determinism.
LC Class. No.: BJ1461 / .A77 2009
Dewey Class. No.: 123/.5
Merit, meaning, and human bondage = an essay on free will /
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Perhaps everything we think, feel, and do is determined, and humans--like stones or clouds--are slaves to the laws of nature. Would that be a terrible state? Philosophers who take the incompatibilist position think so, arguing that a deterministic world would be one without moral responsibility and perhaps without true love, meaningful art, and real rationality. But compatibilists and semicompatibilists argue that determinism need not worry us. As long as our actions stem, in an appropriate way, from us, or respond in some way to reasons, our actions are meaningful and can be judged on their m.
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