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Christian ideals in British culture ...

Nash, David.

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Christian ideals in British culture = stories of belief in the Twentieth century /

Record Type:	Electronic resources : Monograph/item
Title/Author:	Christian ideals in British culture/ David Nash.
Reminder of title:	stories of belief in the Twentieth century /
Author:	Nash, David.
Published:	Basingstoke :Palgrave Macmillan, : 2013.,
Description:	1 online resource.
[NT 15003449]:	1. Religious Stories and the Secular World -- 2. Pilgrims, Seekers, Samaritans and Saviours -- 3. Saved and Transfigured Selves -- 4. 'Just' and 'unjust' Wars -- 5. Collective Loss and Collective Remembrance -- 6. Sickness, Pain and Dying -- 7. Moments and Reactions -- 8. Anglican Decline Stories -- Conclusion.
Subject:	Christianity and culture - History - 20th century. - Great Britain -
Subject:	Great Britain - Biography -
Online resource:	http://www.palgraveconnect.com/doifinder/10.1057/9781137349057
ISBN:	9781137349057 (electronic bk.)

Christian ideals in British culture = stories of belief in the Twentieth century /
Nash, David.

Christian ideals in British culturestories of belief in the Twentieth century /[electronic resource] :David Nash. - Basingstoke :Palgrave Macmillan,2013. - 1 online resource.

1. Religious Stories and the Secular World -- 2. Pilgrims, Seekers, Samaritans and Saviours -- 3. Saved and Transfigured Selves -- 4. 'Just' and 'unjust' Wars -- 5. Collective Loss and Collective Remembrance -- 6. Sickness, Pain and Dying -- 7. Moments and Reactions -- 8. Anglican Decline Stories -- Conclusion.

This book is an important contribution to the history of religion in twentieth century Britain which focuses upon the importance of central religious narratives. These narratives are demonstrated to have changed significantly over time but also to have been invested with importance and meaning by religious individuals and organisations, as well as by secular ones. The book investigates narratives of pilgrimage and the good Samaritan, of conversion, of the idea of the 'just' and 'unjust' war, of the creation of post First World War Remembrance, of sickness and dying and of specific 'moments' and their power to make religion strong again at specific historical junctures. The last narrative investigated is narrative of religious decline itself and how this convinced the Anglican Church in England to seriously consider the prospect of its own demise. The strength and importance of these different emphases does not follow a pattern of religious decline or of secular triumph as these are regularly recast and renewed. As such this offers a qualification to conventional versions of the secularization thesis as well as suggesting a new paradigm for thinking about and writing religious history in Britain.

ISBN: 9781137349057 (electronic bk.)

Source: 518276Palgrave Macmillanhttp://www.palgraveconnect.comSubjects--Topical Terms:

1978200
Christianity and culture
--History--Great Britain--20th century.Subjects--Geographical Terms:

1232801
Great Britain
--BiographyIndex Terms--Genre/Form:

542853
Electronic books.

LC Class. No.: BR115.C8 / .N37 2013

Dewey Class. No.: 261

Christian ideals in British culture = stories of belief in the Twentieth century /
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520 $a This book is an important contribution to the history of religion in twentieth century Britain which focuses upon the importance of central religious narratives. These narratives are demonstrated to have changed significantly over time but also to have been invested with importance and meaning by religious individuals and organisations, as well as by secular ones. The book investigates narratives of pilgrimage and the good Samaritan, of conversion, of the idea of the 'just' and 'unjust' war, of the creation of post First World War Remembrance, of sickness and dying and of specific 'moments' and their power to make religion strong again at specific historical junctures. The last narrative investigated is narrative of religious decline itself and how this convinced the Anglican Church in England to seriously consider the prospect of its own demise. The strength and importance of these different emphases does not follow a pattern of religious decline or of secular triumph as these are regularly recast and renewed. As such this offers a qualification to conventional versions of the secularization thesis as well as suggesting a new paradigm for thinking about and writing religious history in Britain.
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