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Lacanian ethics and the assumption o...
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Neill, Calum, (1968-)
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Lacanian ethics and the assumption of subjectivity
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Lacanian ethics and the assumption of subjectivity/ Calum Neill.
作者:
Neill, Calum,
出版者:
New York :Palgrave Macmillan, : 2011.,
面頁冊數:
1 online resource (272 p.) :ill.
內容註:
Acknowledgements -- Introduction b6 s A Brief History of Ethics -- PART I: THE SUBJECT -- Lacan's Return to Descartes -- The Graph of Desire -- objet petit a and Fantasy -- PART II: ETHICS -- Guilt -- The Law -- Judgement -- PART III: THE OTHER -- Misrecognising the Other -- Loving Thy Neighbour -- Beyond Difference -- PART IV: THE SOCIAL -- Ethics and the Other -- The Impossibility of Ethical Examples -- Eating the Book -- References -- Index --
內容註:
Lacan's return to Descartes -- The graph of desire -- Objet petit a and fantasy -- Guilt -- The law -- Judgement -- Misrecognising the other -- Loving thy neighbour -- Beyond difference -- Ethics and the other -- The impossibility of ethical examples -- Eating the book.
標題:
Ethics - Psychological aspects. -
電子資源:
http://www.palgraveconnect.com/doifinder/10.1057/9780230305038An electronic book accessible through the World Wide Web; click for information
ISBN:
9780230305038 (electronic bk.)
Lacanian ethics and the assumption of subjectivity
Neill, Calum,1968-
Lacanian ethics and the assumption of subjectivity
[electronic resource] /Calum Neill. - New York :Palgrave Macmillan,2011. - 1 online resource (272 p.) :ill.
Includes bibliographical references (p. ) and index.
Acknowledgements -- Introduction b6 s A Brief History of Ethics -- PART I: THE SUBJECT -- Lacan's Return to Descartes -- The Graph of Desire -- objet petit a and Fantasy -- PART II: ETHICS -- Guilt -- The Law -- Judgement -- PART III: THE OTHER -- Misrecognising the Other -- Loving Thy Neighbour -- Beyond Difference -- PART IV: THE SOCIAL -- Ethics and the Other -- The Impossibility of Ethical Examples -- Eating the Book -- References -- Index --
However we conceive of ethics, whether by appeal to an exterior or traditional notion of right and wrong, or by appeal to some form of individual virtue or responsibility, it implies some form of agency. Where there is an ethical act, there must be someone acting ethically. Working from this simple premise, this book argues that the manner in which we conceive that 'someone' is the condition of possibility for our conception of ethics and, consequently, our ethical potential. Against the commonplace conception of the modern individual as self-identical, self-aware and self-governing, the�author presents a detailed introduction to the Lacanian subject, a conception of the self as anything but self-identical, self-aware and self-governing. The book goes on to show how such a rethinking of the subject necessitates a rethinking of our relation to law, tradition and morality, as well as a rethinking of our understanding of guilt, responsibility and desire. In short, it necessitates a rethinking of ethics.
ISBN: 9780230305038 (electronic bk.)
Standard No.: 9786613209900
Source: 497543Palgrave Macmillanhttp://www.palgraveconnect.comSubjects--Personal Names:
616883
Lacan, Jacques,
1901-1981.Subjects--Topical Terms:
525970
Ethics
--Psychological aspects.Index Terms--Genre/Form:
542853
Electronic books.
LC Class. No.: BJ45 / .N38 2011
Dewey Class. No.: 171/.2
Lacanian ethics and the assumption of subjectivity
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However we conceive of ethics, whether by appeal to an exterior or traditional notion of right and wrong, or by appeal to some form of individual virtue or responsibility, it implies some form of agency. Where there is an ethical act, there must be someone acting ethically. Working from this simple premise, this book argues that the manner in which we conceive that 'someone' is the condition of possibility for our conception of ethics and, consequently, our ethical potential. Against the commonplace conception of the modern individual as self-identical, self-aware and self-governing, the�author presents a detailed introduction to the Lacanian subject, a conception of the self as anything but self-identical, self-aware and self-governing. The book goes on to show how such a rethinking of the subject necessitates a rethinking of our relation to law, tradition and morality, as well as a rethinking of our understanding of guilt, responsibility and desire. In short, it necessitates a rethinking of ethics.
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