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How the West was one: The formation...
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Smith, David Grant.
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How the West was one: The formation of Greek cultural identity in Italy and Sicily.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
How the West was one: The formation of Greek cultural identity in Italy and Sicily./
作者:
Smith, David Grant.
面頁冊數:
222 p.
附註:
Source: Dissertation Abstracts International, Volume: 64-09, Section: A, page: 3266.
Contained By:
Dissertation Abstracts International64-09A.
標題:
Language, Ancient. -
電子資源:
http://wwwlib.umi.com/dissertations/fullcit/3104151
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3104151
How the West was one: The formation of Greek cultural identity in Italy and Sicily.
Smith, David Grant.
How the West was one: The formation of Greek cultural identity in Italy and Sicily.
- 222 p.
Source: Dissertation Abstracts International, Volume: 64-09, Section: A, page: 3266.
Thesis (Ph.D.)--Stanford University, 2003.
This dissertation is an investigation into the formation of Greek cultural identity in Italy and Sicily. Chapter One is a definition and justification of terms to be used. Chapter Two makes two arguments through an analysis of the literary, monumental, and dedicatory practices of the western and Aegean Greeks: first, that the formation of Greek identity which is commonly thought to result from the Persian invasion of the Aegean in 480 actually happens first in Italy and Sicily; second, that Greek identity in the west takes its shape from circumstances peculiar to the west and different from those in the Aegean. The chapter concludes with a discussion of the reasons for the bias towards the Aegean evidence in previous scholarship. Chapter Three is a detailed examination of the channels through which knowledge of western Greek cultural identity passed to Athens over the course of the fifth century. These channels include: elite internationalism; activities at the panhellenic sanctuaries; military, diplomatic, and commercial missions; and the representation of Italy and Sicily on the Athenian stage. Chapter Four argues that Thucydides saw the reception of this western Greek identity in Athens---through hearsay and the themes and images of poetic performance---as one of the underlying reasons for the Sicilian Expedition. Chapter Five offers a brief conclusion, speculating on to what extent the cultural identity described in this dissertation can be used as a basis for discussions of western Greek nationality, statehood, and ethnicity.Subjects--Topical Terms:
1018100
Language, Ancient.
How the West was one: The formation of Greek cultural identity in Italy and Sicily.
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Source: Dissertation Abstracts International, Volume: 64-09, Section: A, page: 3266.
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This dissertation is an investigation into the formation of Greek cultural identity in Italy and Sicily. Chapter One is a definition and justification of terms to be used. Chapter Two makes two arguments through an analysis of the literary, monumental, and dedicatory practices of the western and Aegean Greeks: first, that the formation of Greek identity which is commonly thought to result from the Persian invasion of the Aegean in 480 actually happens first in Italy and Sicily; second, that Greek identity in the west takes its shape from circumstances peculiar to the west and different from those in the Aegean. The chapter concludes with a discussion of the reasons for the bias towards the Aegean evidence in previous scholarship. Chapter Three is a detailed examination of the channels through which knowledge of western Greek cultural identity passed to Athens over the course of the fifth century. These channels include: elite internationalism; activities at the panhellenic sanctuaries; military, diplomatic, and commercial missions; and the representation of Italy and Sicily on the Athenian stage. Chapter Four argues that Thucydides saw the reception of this western Greek identity in Athens---through hearsay and the themes and images of poetic performance---as one of the underlying reasons for the Sicilian Expedition. Chapter Five offers a brief conclusion, speculating on to what extent the cultural identity described in this dissertation can be used as a basis for discussions of western Greek nationality, statehood, and ethnicity.
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