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Politics of accommodation, practices...

Holod, Emily Catherine.

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Politics of accommodation, practices of integration: The Daughters of Bilitis and their organizing around differences of race, class and sexuality.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Politics of accommodation, practices of integration: The Daughters of Bilitis and their organizing around differences of race, class and sexuality./
作者:	Holod, Emily Catherine.
面頁冊數:	50 p.
附註:	Source: Masters Abstracts International, Volume: 41-05, page: 1345.
Contained By:	Masters Abstracts International41-05.
標題:	Women's Studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1413584

Politics of accommodation, practices of integration: The Daughters of Bilitis and their organizing around differences of race, class and sexuality.
Holod, Emily Catherine.

Politics of accommodation, practices of integration: The Daughters of Bilitis and their organizing around differences of race, class and sexuality. - 50 p.

Source: Masters Abstracts International, Volume: 41-05, page: 1345.

Thesis (M.A.)--Sarah Lawrence College, 2003.

The thesis, "Politics of Accommodation, Practices of Integration: The Daughters of Bilitis and their Organizing around Differences of Race, Class and Sexuality," by Emily Holod, describes the origins and politics of the Daughters of Bilitis (DOB), the first post World War II lesbian organization. The paper argues that the group's accomodationist politics were a result of its founding within an extremely anti-homosexual social and political historical moment. Contesting former histories of the DOB, which describe it as composed mainly of white and upper to middle-class lesbians who did not take part in butch/femme sexuality. The author demonstrates that these women only controlled the DOB and its politics and evidences the presence of working-class lesbians as well as lesbians of color. She further argues that butch/femme roles were a cross-class, cross-cultural phenomenon, which were also present within the DOB. Tracing how these women's presence intersected with the DOB's politics of accommodation, the author reveals a public and private politics of the DOB. Privately the DOB allowed all women into the group, but nonetheless was racist and classist. Publicly the controlling members of the group advocated femininity, and pursued an integrationist politics which did not address the politics and issues of working-class lesbians or lesbians of color.Subjects--Topical Terms:

1017481
Women's Studies.

Politics of accommodation, practices of integration: The Daughters of Bilitis and their organizing around differences of race, class and sexuality.
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245 1 0 $a Politics of accommodation, practices of integration: The Daughters of Bilitis and their organizing around differences of race, class and sexuality.
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502 $a Thesis (M.A.)--Sarah Lawrence College, 2003.
520 $a The thesis, "Politics of Accommodation, Practices of Integration: The Daughters of Bilitis and their Organizing around Differences of Race, Class and Sexuality," by Emily Holod, describes the origins and politics of the Daughters of Bilitis (DOB), the first post World War II lesbian organization. The paper argues that the group's accomodationist politics were a result of its founding within an extremely anti-homosexual social and political historical moment. Contesting former histories of the DOB, which describe it as composed mainly of white and upper to middle-class lesbians who did not take part in butch/femme sexuality. The author demonstrates that these women only controlled the DOB and its politics and evidences the presence of working-class lesbians as well as lesbians of color. She further argues that butch/femme roles were a cross-class, cross-cultural phenomenon, which were also present within the DOB. Tracing how these women's presence intersected with the DOB's politics of accommodation, the author reveals a public and private politics of the DOB. Privately the DOB allowed all women into the group, but nonetheless was racist and classist. Publicly the controlling members of the group advocated femininity, and pursued an integrationist politics which did not address the politics and issues of working-class lesbians or lesbians of color.
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