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French languages and French national...

Roza, Joseph Perry.

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French languages and French nationalism: The Felibrige, Occitan, and the French identity of southern France, 1854--1914.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	French languages and French nationalism: The Felibrige, Occitan, and the French identity of southern France, 1854--1914./
作者:	Roza, Joseph Perry.
面頁冊數:	303 p.
附註:	Source: Dissertation Abstracts International, Volume: 64-02, Section: A, page: 0617.
Contained By:	Dissertation Abstracts International64-02A.
標題:	History, European. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3079246

French languages and French nationalism: The Felibrige, Occitan, and the French identity of southern France, 1854--1914.
Roza, Joseph Perry.

French languages and French nationalism: The Felibrige, Occitan, and the French identity of southern France, 1854--1914. - 303 p.

Source: Dissertation Abstracts International, Volume: 64-02, Section: A, page: 0617.

Thesis (Ph.D.)--University of Washington, 2003.

The division of France between speakers of French and speakers of regional languages persisted throughout most of the nineteenth century. In 1854, a writer's association called the Felibrige was formed to promote one of those languages, Occitan, as a literary language in order to preserve it as French became increasingly spoken in southern France. Through the 1850s and 1860s, the movement stuck to its mission of promoting the Occitan language through literature. In 1861, Frederic Mistral won the group's first success with his epic poem Mireio, which sold well and won support from some Parisian critics.Subjects--Topical Terms:

1018076
History, European.

French languages and French nationalism: The Felibrige, Occitan, and the French identity of southern France, 1854--1914.
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245 1 0 $a French languages and French nationalism: The Felibrige, Occitan, and the French identity of southern France, 1854--1914.
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500 $a Chair: Raymond A. Jonas.
502 $a Thesis (Ph.D.)--University of Washington, 2003.
520 $a The division of France between speakers of French and speakers of regional languages persisted throughout most of the nineteenth century. In 1854, a writer's association called the Felibrige was formed to promote one of those languages, Occitan, as a literary language in order to preserve it as French became increasingly spoken in southern France. Through the 1850s and 1860s, the movement stuck to its mission of promoting the Occitan language through literature. In 1861, Frederic Mistral won the group's first success with his epic poem Mireio, which sold well and won support from some Parisian critics.
520 $a In 1868, the Felibrige had its first brush with politics. The republican movement in France---now allowed more freedom by the Second Empire---began to attack the Felibrige, implying reactionary, anti-French motives behind its goals. The Felibres' first response was to insist on their patriotism. They did this by pointing out that loyalty to southern France was still loyalty to France. Internally, they intensified their prohibition of political discussion by making it the second article of their laws. 1876 marked a turning point in the history of the movement. The Felibrige reorganized its growing membership in a federal structure, with members belonging to groups affiliated to the Felibrige. 1878 marked the high point of the Felibres' third response to their brush with politics: pan-Latinism. This was the belief in a cultural unity among "Latin" countries with romance languages.
520 $a Also in 1876, the Felibrige had its first splinter group, the Felibrige rouge. This group combined pan-Latinism with a federal vision of France. By the 1880s, the Felibrige had grown to include local affiliates across southern France, and in Paris. The Parisian Felibrige became best known to the French public, and came to epitomize the Felibrige. The Paris Felibrige was marked by the relegation of its activities to the private sphere, and its success in adding regional traditions to the identity of France. By hosting attractive social gatherings, the Paris Felibrige recruited prominent men to its cause and promoted the idea of a French identity rooted---privately if not publicly---in the provinces.
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