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The experience of rebirth and its ar...

Caswell, Susan Eileen.

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The experience of rebirth and its archetypal dimensions.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The experience of rebirth and its archetypal dimensions./
作者:	Caswell, Susan Eileen.
面頁冊數:	217 p.
附註:	Source: Dissertation Abstracts International, Volume: 56-07, Section: B, page: 4001.
Contained By:	Dissertation Abstracts International56-07B.
標題:	Psychology, General. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9540696

The experience of rebirth and its archetypal dimensions.
Caswell, Susan Eileen.

The experience of rebirth and its archetypal dimensions. - 217 p.

Source: Dissertation Abstracts International, Volume: 56-07, Section: B, page: 4001.

Thesis (Ph.D.)--California Institute of Integral Studies, 1994.

This dissertation is a phenomenological research study with a Buddhist and Western depth psychological literature review of the archetypal dimensions of the rebirth phenomena. Each co-researcher's life grew out of cross-cultural world communities. In the search for the essential structure and essence of the rebirth experience, the researcher found the following six final comprehensive themes from the 52 comprehensive themes: (1) Intensely felt a wide range of heightened somatic sensations; (2) Intensely felt a wide range of emotions; (3) Experienced a wide range of cognitive states; (4) Experienced a shift in consciousness and perspective due to an ontological, philosophical questioning of the meaning and purpose of one's personal reality; (5) Experienced rebirth as a process with two distinct shifts, ending with the feeling that one's life is completely changed or different in a positive way; (6) Feeling an at-oneness and perceiving the interrelatedness of all existence.Subjects--Topical Terms:

1018034
Psychology, General.

The experience of rebirth and its archetypal dimensions.
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100 1 $a Caswell, Susan Eileen. $3 1945797
245 1 0 $a The experience of rebirth and its archetypal dimensions.
300 $a 217 p.
500 $a Source: Dissertation Abstracts International, Volume: 56-07, Section: B, page: 4001.
500 $a Chairperson: Rina Sircar.
502 $a Thesis (Ph.D.)--California Institute of Integral Studies, 1994.
520 $a This dissertation is a phenomenological research study with a Buddhist and Western depth psychological literature review of the archetypal dimensions of the rebirth phenomena. Each co-researcher's life grew out of cross-cultural world communities. In the search for the essential structure and essence of the rebirth experience, the researcher found the following six final comprehensive themes from the 52 comprehensive themes: (1) Intensely felt a wide range of heightened somatic sensations; (2) Intensely felt a wide range of emotions; (3) Experienced a wide range of cognitive states; (4) Experienced a shift in consciousness and perspective due to an ontological, philosophical questioning of the meaning and purpose of one's personal reality; (5) Experienced rebirth as a process with two distinct shifts, ending with the feeling that one's life is completely changed or different in a positive way; (6) Feeling an at-oneness and perceiving the interrelatedness of all existence.
520 $a Chapter One considers the importance of this investigation. Chapter Two contains a cross-cultural literature review of the significance of the rebirth archetypal expression in Western depth psychology and through the Buddhist psychology and religion.
520 $a Chapters Three, Four, and Five describe the phenomenological methods used in the actual research on the experience of rebirth with the results and conclusions.
520 $a The result of this phenomenological study is the following statements which describe the essential structure of the experience of rebirth: The experience of rebirth involves intensely felt emotional, spiritual, cognitive, and somatic states. It is felt as a "going into and coming out of" process with two distinct shifts of consciousness. The first shift begins with the feeling of not being in control and proceeds to a sense of psychological ego death. The ego death is usually brought on by a profound personal crisis which is generally felt as a negative experience. The second shift or "coming out of" is experienced as a transcendental union, a sense of the interrelatedness of all existence and one's highest Self. The Divine Love felt in this union results in a consciousness transformed and enhanced by a deeper understanding of the meaning and purpose of one's personal reality.
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790 1 0 $a Sircar, Rina, $e advisor
790 $a 0392
791 $a Ph.D.
792 $a 1994
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