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The experience of rebirth and its ar...
~
Caswell, Susan Eileen.
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The experience of rebirth and its archetypal dimensions.
Record Type:
Electronic resources : Monograph/item
Title/Author:
The experience of rebirth and its archetypal dimensions./
Author:
Caswell, Susan Eileen.
Description:
217 p.
Notes:
Source: Dissertation Abstracts International, Volume: 56-07, Section: B, page: 4001.
Contained By:
Dissertation Abstracts International56-07B.
Subject:
Psychology, General. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9540696
The experience of rebirth and its archetypal dimensions.
Caswell, Susan Eileen.
The experience of rebirth and its archetypal dimensions.
- 217 p.
Source: Dissertation Abstracts International, Volume: 56-07, Section: B, page: 4001.
Thesis (Ph.D.)--California Institute of Integral Studies, 1994.
This dissertation is a phenomenological research study with a Buddhist and Western depth psychological literature review of the archetypal dimensions of the rebirth phenomena. Each co-researcher's life grew out of cross-cultural world communities. In the search for the essential structure and essence of the rebirth experience, the researcher found the following six final comprehensive themes from the 52 comprehensive themes: (1) Intensely felt a wide range of heightened somatic sensations; (2) Intensely felt a wide range of emotions; (3) Experienced a wide range of cognitive states; (4) Experienced a shift in consciousness and perspective due to an ontological, philosophical questioning of the meaning and purpose of one's personal reality; (5) Experienced rebirth as a process with two distinct shifts, ending with the feeling that one's life is completely changed or different in a positive way; (6) Feeling an at-oneness and perceiving the interrelatedness of all existence.Subjects--Topical Terms:
1018034
Psychology, General.
The experience of rebirth and its archetypal dimensions.
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Caswell, Susan Eileen.
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The experience of rebirth and its archetypal dimensions.
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217 p.
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Source: Dissertation Abstracts International, Volume: 56-07, Section: B, page: 4001.
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Chairperson: Rina Sircar.
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Thesis (Ph.D.)--California Institute of Integral Studies, 1994.
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This dissertation is a phenomenological research study with a Buddhist and Western depth psychological literature review of the archetypal dimensions of the rebirth phenomena. Each co-researcher's life grew out of cross-cultural world communities. In the search for the essential structure and essence of the rebirth experience, the researcher found the following six final comprehensive themes from the 52 comprehensive themes: (1) Intensely felt a wide range of heightened somatic sensations; (2) Intensely felt a wide range of emotions; (3) Experienced a wide range of cognitive states; (4) Experienced a shift in consciousness and perspective due to an ontological, philosophical questioning of the meaning and purpose of one's personal reality; (5) Experienced rebirth as a process with two distinct shifts, ending with the feeling that one's life is completely changed or different in a positive way; (6) Feeling an at-oneness and perceiving the interrelatedness of all existence.
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Chapter One considers the importance of this investigation. Chapter Two contains a cross-cultural literature review of the significance of the rebirth archetypal expression in Western depth psychology and through the Buddhist psychology and religion.
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Chapters Three, Four, and Five describe the phenomenological methods used in the actual research on the experience of rebirth with the results and conclusions.
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The result of this phenomenological study is the following statements which describe the essential structure of the experience of rebirth: The experience of rebirth involves intensely felt emotional, spiritual, cognitive, and somatic states. It is felt as a "going into and coming out of" process with two distinct shifts of consciousness. The first shift begins with the feeling of not being in control and proceeds to a sense of psychological ego death. The ego death is usually brought on by a profound personal crisis which is generally felt as a negative experience. The second shift or "coming out of" is experienced as a transcendental union, a sense of the interrelatedness of all existence and one's highest Self. The Divine Love felt in this union results in a consciousness transformed and enhanced by a deeper understanding of the meaning and purpose of one's personal reality.
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School code: 0392.
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Anthropology, Cultural.
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Religion, General.
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Sircar, Rina,
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1994
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9540696
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