東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

An exploration of the idea of rhythm...

Ashton, Loye Bradley.

FindBook

Google Book

Amazon

博客來

An exploration of the idea of rhythm in metaphysics and Christian theology.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	An exploration of the idea of rhythm in metaphysics and Christian theology./
作者:	Ashton, Loye Bradley.
面頁冊數:	296 p.
附註:	Source: Dissertation Abstracts International, Volume: 64-03, Section: A, page: 0948.
Contained By:	Dissertation Abstracts International64-03A.
標題:	Theology. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoeng/servlet/advanced?query=3083818

An exploration of the idea of rhythm in metaphysics and Christian theology.
Ashton, Loye Bradley.

An exploration of the idea of rhythm in metaphysics and Christian theology. - 296 p.

Source: Dissertation Abstracts International, Volume: 64-03, Section: A, page: 0948.

Thesis (Ph.D.)--Boston University, 2003.

Metaphysics, as it has been employed by Christian theology in the West, has historically been a dialectic between the Platonic (and Neo-Platonic) concept of harmony and the Aristotelian notion of substance with regard to understanding the enduring identity of a thing through time and change. Recent and contemporary theologians such as Paul Tillich and Robert Neville have outlined sophisticated theological systems built upon the idea of harmony (understood in various ways as Logos/pattern/order) as a means of bringing theology into greater dialogue with a wider body of intellectual disciplines. Their understandings, however, do not envision harmony in its fullest sense of dynamism and movement. In order to reflect our late-modern scientific understanding of the universe as comprised of energy transactions, expansions and concentrations, Christian theology needs to envision harmony in a radically fluid and dynamic manner. The philosophical task of metaphysics is to outline a coherent system disciplines that include scientific fields, such as cosmology, as well as more speculative fields of inquiry, such as theology. This project, therefore, is an effort to address a weakness in Western theology and metaphysics with respect to the notions of identity and endurance through change by reinterpreting the metaphysical concept of harmony, the deep structural pattern of reality, through the idea of rhythm. A rhythmic metaphysics, when proposed modestly within a pragmatist methodology of fallibility, offers contemporary theologians a viable and nonfoundational means of conducting cross-cultural theological reflection. This study argues for how rhythm, as harmony-in-time or “discursive” (dynamic) harmony, can be the essential glue of an “iterative identity”, allowing individuals as processes to enter into relationships without becoming wholly relativized. This idea of “iterative identity”, developed through the rhythmic metaphysics outlined in this project, is then applied conceptually to individual spiritual identity, the identity of a religious community, and the continuing identity of a worship service. Finally, iterative identity provides a Trinitarian notion of the divine life, as well as a Trinitarian understanding of the self-in-relation-to-God, that is compatible to the cultural and scientific sensibilities of late-modern Christian churches.Subjects--Topical Terms:

516533
Theology.

An exploration of the idea of rhythm in metaphysics and Christian theology.
LDR:03313nmm 2200277 4500 001 1856867
005 20040723081432.5
008 130614s2003 eng d
035 $a (UnM)AAI3083818
035 $a AAI3083818
040 $a UnM $c UnM
100 1 $a Ashton, Loye Bradley. $3 1944622
245 1 0 $a An exploration of the idea of rhythm in metaphysics and Christian theology.
300 $a 296 p.
500 $a Source: Dissertation Abstracts International, Volume: 64-03, Section: A, page: 0948.
500 $a Major Professor: Robert Cummings Neville.
502 $a Thesis (Ph.D.)--Boston University, 2003.
520 $a Metaphysics, as it has been employed by Christian theology in the West, has historically been a dialectic between the Platonic (and Neo-Platonic) concept of harmony and the Aristotelian notion of substance with regard to understanding the enduring identity of a thing through time and change. Recent and contemporary theologians such as Paul Tillich and Robert Neville have outlined sophisticated theological systems built upon the idea of harmony (understood in various ways as Logos/pattern/order) as a means of bringing theology into greater dialogue with a wider body of intellectual disciplines. Their understandings, however, do not envision harmony in its fullest sense of dynamism and movement. In order to reflect our late-modern scientific understanding of the universe as comprised of energy transactions, expansions and concentrations, Christian theology needs to envision harmony in a radically fluid and dynamic manner. The philosophical task of metaphysics is to outline a coherent system disciplines that include scientific fields, such as cosmology, as well as more speculative fields of inquiry, such as theology. This project, therefore, is an effort to address a weakness in Western theology and metaphysics with respect to the notions of identity and endurance through change by reinterpreting the metaphysical concept of harmony, the deep structural pattern of reality, through the idea of rhythm. A rhythmic metaphysics, when proposed modestly within a pragmatist methodology of fallibility, offers contemporary theologians a viable and nonfoundational means of conducting cross-cultural theological reflection. This study argues for how rhythm, as harmony-in-time or “discursive” (dynamic) harmony, can be the essential glue of an “iterative identity”, allowing individuals as processes to enter into relationships without becoming wholly relativized. This idea of “iterative identity”, developed through the rhythmic metaphysics outlined in this project, is then applied conceptually to individual spiritual identity, the identity of a religious community, and the continuing identity of a worship service. Finally, iterative identity provides a Trinitarian notion of the divine life, as well as a Trinitarian understanding of the self-in-relation-to-God, that is compatible to the cultural and scientific sensibilities of late-modern Christian churches.
590 $a School code: 0017.
650 4 $a Theology. $3 516533
650 4 $a Philosophy. $3 516511
650 4 $a Religion, Philosophy of. $3 1017774
690 $a 0469
690 $a 0422
690 $a 0322
710 2 0 $a Boston University. $3 1017454
773 0 $t Dissertation Abstracts International $g 64-03A.
790 1 0 $a Neville, Robert Cummings, $e advisor
790 $a 0017
791 $a Ph.D.
792 $a 2003
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoeng/servlet/advanced?query=3083818