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Women and magic in the Hebrew Bible.

Fritschel, Ann Louise.

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Women and magic in the Hebrew Bible.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Women and magic in the Hebrew Bible./
作者:	Fritschel, Ann Louise.
面頁冊數:	281 p.
附註:	Source: Dissertation Abstracts International, Volume: 64-02, Section: A, page: 0533.
Contained By:	Dissertation Abstracts International64-02A.
標題:	Religion, Biblical Studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoeng/servlet/advanced?query=3080320

Women and magic in the Hebrew Bible.
Fritschel, Ann Louise.

Women and magic in the Hebrew Bible. - 281 p.

Source: Dissertation Abstracts International, Volume: 64-02, Section: A, page: 0533.

Thesis (Ph.D.)--Emory University, 2003.

Two major approaches have been used to study magic in the ancient world. Essentialist approaches have attempted to determine the nature of magic and relate it to science and religion. Functionalist approaches have attempted to determine how magic and accusations of magic function within a society. This study uses both approaches to study women magic users and their portrayal in the Hebrew Bible. Through a rhetorical analysis of ten texts it is argued that there are several different understandings and treatments of magic in the Hebrew Bible, and that neither essentialist nor functionalist approaches are entirely sufficient to understand the portrayal of women magic users in the Hebrew Bible. It is argued that women's magic is normally associated with the family and its needs and necromancy. Women's magic may be co-opted into serving Yahwistic purposes or simply denounced. In three texts magic, women and harlotry are all inter-related. It is argued that in these three texts magic works primarily as a metaphor for social, economic, and political power. By labeling this power as magic, it is cast as harmful and illegitimate.Subjects--Topical Terms:

1020189
Religion, Biblical Studies.

Women and magic in the Hebrew Bible.
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502 $a Thesis (Ph.D.)--Emory University, 2003.
520 $a Two major approaches have been used to study magic in the ancient world. Essentialist approaches have attempted to determine the nature of magic and relate it to science and religion. Functionalist approaches have attempted to determine how magic and accusations of magic function within a society. This study uses both approaches to study women magic users and their portrayal in the Hebrew Bible. Through a rhetorical analysis of ten texts it is argued that there are several different understandings and treatments of magic in the Hebrew Bible, and that neither essentialist nor functionalist approaches are entirely sufficient to understand the portrayal of women magic users in the Hebrew Bible. It is argued that women's magic is normally associated with the family and its needs and necromancy. Women's magic may be co-opted into serving Yahwistic purposes or simply denounced. In three texts magic, women and harlotry are all inter-related. It is argued that in these three texts magic works primarily as a metaphor for social, economic, and political power. By labeling this power as magic, it is cast as harmful and illegitimate.
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650 4 $a Religion, Biblical Studies. $3 1020189
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