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Dwelling and subjectification at the...
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Hutson, Scott Randolph.
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Dwelling and subjectification at the ancient urban center of Chunchucmil, Yucatan, Mexico.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Dwelling and subjectification at the ancient urban center of Chunchucmil, Yucatan, Mexico./
作者:
Hutson, Scott Randolph.
面頁冊數:
550 p.
附註:
Source: Dissertation Abstracts International, Volume: 65-09, Section: A, page: 3432.
Contained By:
Dissertation Abstracts International65-09A.
標題:
Anthropology, Archaeology. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3146889
ISBN:
0496058584
Dwelling and subjectification at the ancient urban center of Chunchucmil, Yucatan, Mexico.
Hutson, Scott Randolph.
Dwelling and subjectification at the ancient urban center of Chunchucmil, Yucatan, Mexico.
- 550 p.
Source: Dissertation Abstracts International, Volume: 65-09, Section: A, page: 3432.
Thesis (Ph.D.)--University of California, Berkeley, 2004.
This dissertation explores dwelling---the daily practices through which subjects come into relations with people, places and things---at the site of Chunchucmil, Yucatan, Mexico, a Classic period (250--900 A.C.E.) Maya urban center. In an anti-Cartesian perspective consonant with recent conceptions of ancient Maya sensibilities toward personhood, these relations constitute how one becomes a subject of and to the world. Chunchucmil has a domestic zone consisting of enclosed houselots, a monumental zone consisting of temples and avenues, and a system of alleyways that articulates the two zones. Within a sample of three houselots, architectural excavations, systematic test pitting, phosphate analysis, trace element analysis, phytolith analysis, and macrobotanical analysis enabled detection of multiple activities in both architectural and non-architectural spaces and an assessment of models of cultural formation processes. Identity is formed not simply by the activities in which people engage but also by their membership in social groups. Since Chunchucmil houselots represent a flexible, house-based form of social group, mapping and comparison of a sample of 75 houselots aided in understanding difference and detected hierarchical relations. The organization of settlement created intimate encounters that would sensitize people to this hierarchy while also limiting it. The built environment also heightened people's exposure to monuments and the powerful institutions affiliated with them. Consideration of the relational context of these exposures, however, prevents straightforward interpretations of them. This research contributes to social archaeologies which attempt to re-configure agency, practice, and power from a relational approach.
ISBN: 0496058584Subjects--Topical Terms:
622985
Anthropology, Archaeology.
Dwelling and subjectification at the ancient urban center of Chunchucmil, Yucatan, Mexico.
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This dissertation explores dwelling---the daily practices through which subjects come into relations with people, places and things---at the site of Chunchucmil, Yucatan, Mexico, a Classic period (250--900 A.C.E.) Maya urban center. In an anti-Cartesian perspective consonant with recent conceptions of ancient Maya sensibilities toward personhood, these relations constitute how one becomes a subject of and to the world. Chunchucmil has a domestic zone consisting of enclosed houselots, a monumental zone consisting of temples and avenues, and a system of alleyways that articulates the two zones. Within a sample of three houselots, architectural excavations, systematic test pitting, phosphate analysis, trace element analysis, phytolith analysis, and macrobotanical analysis enabled detection of multiple activities in both architectural and non-architectural spaces and an assessment of models of cultural formation processes. Identity is formed not simply by the activities in which people engage but also by their membership in social groups. Since Chunchucmil houselots represent a flexible, house-based form of social group, mapping and comparison of a sample of 75 houselots aided in understanding difference and detected hierarchical relations. The organization of settlement created intimate encounters that would sensitize people to this hierarchy while also limiting it. The built environment also heightened people's exposure to monuments and the powerful institutions affiliated with them. Consideration of the relational context of these exposures, however, prevents straightforward interpretations of them. This research contributes to social archaeologies which attempt to re-configure agency, practice, and power from a relational approach.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3146889
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