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Dialogic in the narrative of Deutero...

Bergen, David Abram.

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Dialogic in the narrative of Deuteronomy.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Dialogic in the narrative of Deuteronomy./
作者:	Bergen, David Abram.
面頁冊數:	199 p.
附註:	Source: Dissertation Abstracts International, Volume: 65-09, Section: A, page: 3420.
Contained By:	Dissertation Abstracts International65-09A.
標題:	Religion, Biblical Studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=NQ93528
ISBN:	0612935280

Dialogic in the narrative of Deuteronomy.
Bergen, David Abram.

Dialogic in the narrative of Deuteronomy. - 199 p.

Source: Dissertation Abstracts International, Volume: 65-09, Section: A, page: 3420.

Thesis (Ph.D.)--University of Calgary (Canada), 2004.

This dissertation advances the narrative work of Robert Polzin (1980) and Jean Pierre Sonnet (1997) with a narratological reassessment of Deuteronomy's embedded book of the law. Concerned for the long-term viability of his people, Moses invites Israel to engage hermeneutically a literary document bequeathed to the nation's leaders. At the level of the story, Moses deposits his book next to the ark of the covenant, while at the level of discourse, the narrator mediates the contents of Moses' publication. Deuteronomy's dual broadcast of the book of the law invites the external reader to compare and evaluate character responses to Moses' lawcode within the Primary Narrative (Genesis--Kings). Read narratologically, scholarship's important Deuteronomic-Josianic link exists within a unified spatio-temporal continuum, effectively identifying Josiah's book discovery as the document authored by Moses.

ISBN: 0612935280Subjects--Topical Terms:

1020189
Religion, Biblical Studies.

Dialogic in the narrative of Deuteronomy.
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245 1 0 $a Dialogic in the narrative of Deuteronomy.
300 $a 199 p.
500 $a Source: Dissertation Abstracts International, Volume: 65-09, Section: A, page: 3420.
500 $a Adviser: Lyle Eslinger.
502 $a Thesis (Ph.D.)--University of Calgary (Canada), 2004.
520 $a This dissertation advances the narrative work of Robert Polzin (1980) and Jean Pierre Sonnet (1997) with a narratological reassessment of Deuteronomy's embedded book of the law. Concerned for the long-term viability of his people, Moses invites Israel to engage hermeneutically a literary document bequeathed to the nation's leaders. At the level of the story, Moses deposits his book next to the ark of the covenant, while at the level of discourse, the narrator mediates the contents of Moses' publication. Deuteronomy's dual broadcast of the book of the law invites the external reader to compare and evaluate character responses to Moses' lawcode within the Primary Narrative (Genesis--Kings). Read narratologically, scholarship's important Deuteronomic-Josianic link exists within a unified spatio-temporal continuum, effectively identifying Josiah's book discovery as the document authored by Moses.
520 $a In Deuteronomy, the reader encounters a dialogic struggle between Moses and Yahweh. At stake is the welfare of Israel's relationship with its deity. The narrator and Moses present their audiences each with a set of frames that highlight the central "statutes and ordinances" of Moses' text (chs. 12--26). Through a close reading of these twin framing structures, the boundaries of Moses' book of the law are delineated at 4:1 and 30:20. Following Norbert Lohfink (1993), the dissertation project discerns a series of imperatives in the problematic thirty-first chapter that demand a rechronologization of the reports of writing and Yahweh's intervening theophany. Rechronologized, ch. 31 plays a vital role in the Deuteronomic narrative, transforming Moses' book of the law (with injunctions for annihilation of Canaanite deities, cultic centralization, and a search for the emblematic Name) into an innovative counter-response to Yahweh's prediction of apostasy and occultation. In rereading the narrative, the external reader becomes aware of an epistemological differential that ensures that internal recipients of Moses' book never learn the true motive behind the prophet's promulgation. Dramatic irony overshadows all storyworld receptions, as demonstrated in a concluding exegesis of Josiah's engagement with the book of the law.
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792 $a 2004
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