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Re-presenting the Johannine communit...

Tan, Yak-hwee.

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Re-presenting the Johannine community: A postcolonial perspective.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Re-presenting the Johannine community: A postcolonial perspective./
作者:	Tan, Yak-hwee.
面頁冊數:	186 p.
附註:	Source: Dissertation Abstracts International, Volume: 65-08, Section: A, page: 3025.
Contained By:	Dissertation Abstracts International65-08A.
標題:	Religion, Biblical Studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3143651
ISBN:	0496019139

Re-presenting the Johannine community: A postcolonial perspective.
Tan, Yak-hwee.

Re-presenting the Johannine community: A postcolonial perspective. - 186 p.

Source: Dissertation Abstracts International, Volume: 65-08, Section: A, page: 3025.

Thesis (Ph.D.)--Vanderbilt University, 2004.

This project examines the characterization of the Johannine community in the farewell discourse of the Fourth Gospel from the perspective of postcolonial studies. Such a characterization of the community is approached from two angles: first, from the text per se; second, from the social location of the real flesh-and-blood reader. Using a combined literary-rhetorical and ideological-postcolonial approach, I show that the Johannine community, represented by the disciples is depicted as a resistance community in the face of the imperial reality, represented by the "world." On the one hand, the community is portrayed as the "Other" with respect to Jesus (and the Father) but, on the other hand, it is depicted at the "Self" with respect to the "world." As such, the characterization of the community is not fixed, but "fluid," becoming a strategy for resistance.

ISBN: 0496019139Subjects--Topical Terms:

1020189
Religion, Biblical Studies.

Re-presenting the Johannine community: A postcolonial perspective.
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520 $a This project examines the characterization of the Johannine community in the farewell discourse of the Fourth Gospel from the perspective of postcolonial studies. Such a characterization of the community is approached from two angles: first, from the text per se; second, from the social location of the real flesh-and-blood reader. Using a combined literary-rhetorical and ideological-postcolonial approach, I show that the Johannine community, represented by the disciples is depicted as a resistance community in the face of the imperial reality, represented by the "world." On the one hand, the community is portrayed as the "Other" with respect to Jesus (and the Father) but, on the other hand, it is depicted at the "Self" with respect to the "world." As such, the characterization of the community is not fixed, but "fluid," becoming a strategy for resistance.
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