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"Those who call themselves Jews": Th...

Mayo, Philip L.

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"Those who call themselves Jews": The church and Judaism in the Apocalypse of John.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	"Those who call themselves Jews": The church and Judaism in the Apocalypse of John./
作者:	Mayo, Philip L.
面頁冊數:	280 p.
附註:	Source: Dissertation Abstracts International, Volume: 65-03, Section: A, page: 0975.
Contained By:	Dissertation Abstracts International65-03A.
標題:	Religion, Biblical Studies. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3125132
ISBN:	0496724223

"Those who call themselves Jews": The church and Judaism in the Apocalypse of John.
Mayo, Philip L.

"Those who call themselves Jews": The church and Judaism in the Apocalypse of John. - 280 p.

Source: Dissertation Abstracts International, Volume: 65-03, Section: A, page: 0975.

Thesis (Ph.D.)--Fuller Theological Seminary, School of Theology, 2004.

The goal of this project is to establish John's perception of the relationship between the church and Israel in light of the redemptive work of the Lamb and then make some attempt to place this perception against the backdrop of the developing schism between Jews and Christians during the period from 70 to 150 C.E.

ISBN: 0496724223Subjects--Topical Terms:

1020189
Religion, Biblical Studies.

"Those who call themselves Jews": The church and Judaism in the Apocalypse of John.
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245 1 0 $a "Those who call themselves Jews": The church and Judaism in the Apocalypse of John.
300 $a 280 p.
500 $a Source: Dissertation Abstracts International, Volume: 65-03, Section: A, page: 0975.
500 $a Mentor: David M. Scholer.
502 $a Thesis (Ph.D.)--Fuller Theological Seminary, School of Theology, 2004.
520 $a The goal of this project is to establish John's perception of the relationship between the church and Israel in light of the redemptive work of the Lamb and then make some attempt to place this perception against the backdrop of the developing schism between Jews and Christians during the period from 70 to 150 C.E.
520 $a In chapter one, the factors that contributed to the schism are considered. The evidence suggests that a separation was taking place between Jews and Christians that reaches a turning point after the Bar Kokhba revolt. This separation is partly documented in Christian literature through the church's Christianizing of the Jewish scriptures and its usurping of Israel's place as the covenant people of God.
520 $a In chapters two, the historical and literary contexts of the synagogue of Satan accusations of Rev 2.9 and 3.9 are examined with two resulting conclusions. These passages reveal historically that these two churches were in conflict with elements of the Jewish communities in Smyrna and Philadelphia, and they also imply that John has theologically redefined who a Jew is.
520 $a Chapters three through five focus on key vision passages within the Apocalypse that help to illuminate John's perception of the relationship between Israel and the church. These visions are: the 144,000 and the innumerable multitude (7.1--17; 14.1--5), the measuring of the temple and the two witnesses (11.1--13), the heavenly woman (12.1--17), and the new Jerusalem (21.1--22.5). Each of these visions discloses a consistent view of the church as God's new spiritual Israel. This interpretation is recommended because of John's unique adaptation of Jewish imagery and scriptures within these visions.
520 $a The conclusions from this study recommend that John sees the church as God's new spiritual Israel. However, this is not to imply that he sees the church as the replacement of Israel. Rather, it is argued that John sees the church as subsumed in, and the full extension of, God's covenant people Israel. Thus while John's Christianizing of the Jewish scriptures and cultic imagery appears to be consistent with the developing church trend his underlying theology argues for a vastly different conclusion.
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