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Labor, work, and citizenship: A stu...

Sheth, Falguni A.

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Labor, work, and citizenship: A study in the meaning and implications of the concept of work in Hegel, Marx, Arendt, and Kittay (Eva Feder Kittay, Hannah Arendt, Karl Marx, Georg Wilhelm Friedrich Hegel).

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Labor, work, and citizenship: A study in the meaning and implications of the concept of work in Hegel, Marx, Arendt, and Kittay (Eva Feder Kittay, Hannah Arendt, Karl Marx, Georg Wilhelm Friedrich Hegel)./
作者:	Sheth, Falguni A.
面頁冊數:	280 p.
附註:	Source: Dissertation Abstracts International, Volume: 64-08, Section: A, page: 2929.
Contained By:	Dissertation Abstracts International64-08A.
標題:	Philosophy. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3100879

Labor, work, and citizenship: A study in the meaning and implications of the concept of work in Hegel, Marx, Arendt, and Kittay (Eva Feder Kittay, Hannah Arendt, Karl Marx, Georg Wilhelm Friedrich Hegel).
Sheth, Falguni A.

Labor, work, and citizenship: A study in the meaning and implications of the concept of work in Hegel, Marx, Arendt, and Kittay (Eva Feder Kittay, Hannah Arendt, Karl Marx, Georg Wilhelm Friedrich Hegel). - 280 p.

Source: Dissertation Abstracts International, Volume: 64-08, Section: A, page: 2929.

Thesis (Ph.D.)--New School University, 2003.

In this dissertation, I argue that the concepts of work and labor have been shaped by political and feminist philosophers in ways that are more revealing of their specific visions of society than the character and significance of various socially necessary activities. Hegel, Marx, and Arendt each have particular understandings of work (and labor) that illuminate other elements of society that are considered important, detrimental, or dysfunctional. Their normative understandings stem from the idiosyncratic visions of the public and private spheres that are embedded in their writings and the specific moral and political characteristics that they ascribe to the concepts of labor and work. For feminist theorists such as Eva Kittay, the notion of labor as housework, childcare or carework stems from the project of offering an alternative social or political framework that accommodates women and recognizes their role in the overall functioning of society. However, feminist accounts of labor in the domestic realm also suffer from a tendency to highlight certain important (perhaps heretofore unconsidered) dimensions and elements of society, such as care, moral labor, or the invisible conditions of capitalist production. This focus distracts us from understanding the role of work as a universal practice engaged in subjectively, idiosyncratically, by each member of society. The latter vision of work requires not a concrete definition but a broad contour of the boundaries of work activities.Subjects--Topical Terms:

516511
Philosophy.

Labor, work, and citizenship: A study in the meaning and implications of the concept of work in Hegel, Marx, Arendt, and Kittay (Eva Feder Kittay, Hannah Arendt, Karl Marx, Georg Wilhelm Friedrich Hegel).
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245 1 0 $a Labor, work, and citizenship: A study in the meaning and implications of the concept of work in Hegel, Marx, Arendt, and Kittay (Eva Feder Kittay, Hannah Arendt, Karl Marx, Georg Wilhelm Friedrich Hegel).
300 $a 280 p.
500 $a Source: Dissertation Abstracts International, Volume: 64-08, Section: A, page: 2929.
500 $a Adviser: Richard J. Bernstein.
502 $a Thesis (Ph.D.)--New School University, 2003.
520 $a In this dissertation, I argue that the concepts of work and labor have been shaped by political and feminist philosophers in ways that are more revealing of their specific visions of society than the character and significance of various socially necessary activities. Hegel, Marx, and Arendt each have particular understandings of work (and labor) that illuminate other elements of society that are considered important, detrimental, or dysfunctional. Their normative understandings stem from the idiosyncratic visions of the public and private spheres that are embedded in their writings and the specific moral and political characteristics that they ascribe to the concepts of labor and work. For feminist theorists such as Eva Kittay, the notion of labor as housework, childcare or carework stems from the project of offering an alternative social or political framework that accommodates women and recognizes their role in the overall functioning of society. However, feminist accounts of labor in the domestic realm also suffer from a tendency to highlight certain important (perhaps heretofore unconsidered) dimensions and elements of society, such as care, moral labor, or the invisible conditions of capitalist production. This focus distracts us from understanding the role of work as a universal practice engaged in subjectively, idiosyncratically, by each member of society. The latter vision of work requires not a concrete definition but a broad contour of the boundaries of work activities.
520 $a My purpose in exploring the role of work in these writings is twofold: the first is to show the normative role and meanings of work in these philosophers. The second is to clear the way for a new understanding of work. Since the recognition of one's membership in a polity is partially dependent on one's contributions to society, and one's contributions are often evaluated in terms of the concept of "work," there is a need for a more expansive vision of work. The concept and meaning of work must be reformulated in order to acknowledge the social obligations and commitments that individuals express through the performance of a broad variety of work activities. If we can arrive at a new formulation of the concept of work, then we can implement it to acknowledge the social character of various activities, and the individuals who perform them, whether or not they are wage-earners , as crucial to society, i.e. as contributing citizens.
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